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People come together in movements to end war from many political traditions. They are socialists, communists and anarchists, people of a variety of faiths, secularists, pacifists and feminists. They share a belief that peace is possible, but have divergent views on the causes of militarism and strategies to end it. As both peace activist and social researcher, Cynthia Cockburn is well placed to ask, 'How coherent and cohesive are we?' The book presents original case studies of anti-war, anti-militarist and peace movements in Japan, South Korea, Spain, Uganda and the UK, of international networks against military conscription and the proliferation of guns, and of singular campaigns addressing...
An important thinker who contributed to eighteenth-century debates in epistemology, metaphysics, and ethics, Catharine Trotter Cockburn pursued the life of a dramatist and essayist, despite the prevailing social, cultural, and moral prescriptions of her day. Cockburn’s philosophical writings were polemical pieces in defence of such philosophers as John Locke and Samuel Clarke, in which she grappled with the moral and theological questions that concerned them and produced her own unique answers to those questions. Her works are interesting both for their approach to philosophical issues that continue to be debated today and for the way that they inform our understanding of the early-modern period.
In this original study, Cynthia Cockburn takes us into three war situations to reveal how certain women have quietly chosen to cross the space between their differences with words instead of bullets.
This original study examines women's activism against war in areas as far apart as Sierra Leone, India, Colombia and Palestine. It shows women on different sides of conflicts in the former Yugoslavia and Israel addressing racism and refusing enmity and describes international networks of women opposing US and Western European militarism and the so-called 'war on terror'. These movements, though diverse, are generating an antimilitarist feminism that challenges how war and militarism are understood, both in academic studies and the mainstream anti-war movement. Gender, particularly the form taken by masculinity in a violent sex/gender system, is inseparably linked to economic and ethno-national factors in the perpetuation of war.
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