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The Archaeology of Magic
In this book, C. Riley Augé provides a trailblazing archaeological study of magical practice and its relationship to gender in the Anglo-American culture of colonial New England.
Field Manual for the Archaeology of Ritual, Religion, and Magic
By bringing together in one place specific objects, materials, and features indicating ritual, religious, or magical belief used by people around the world and through time, this tool will assist archaeologists in identifying evidence of belief-related behaviors and broadening their understanding of how those behaviors may also be seen through less obvious evidential lines. Instruction and templates for recording, typologizing, classifying, and analyzing ritual or magico-religious material culture are also provided to guide researchers in the survey, collection, and cataloging processes. The bulleted formatting and topical range make this a highly accessible work, while providing an incredible wealth of information in a single volume.
Sinister and Righteous
In recent years, archaeologists have begun to consider the potential for left and right positioning of elements in the material record to reveal cultural ideas about gender, identity, authority, worldviews, and belief systems. This research demonstrates the ubiquitous, but often overlooked, occurrence of material culture meaningfully arranged according to deeply entrenched left and right concepts and is the first to bring together and expand upon these cultural ideologies. Archaeological examples provide archaeologists with insight and guidance for recording, analyzing, and interpreting any left and right elements or associations present in the imagery, features, artifacts, and landscapes of their study sites.
Field Manual for the Archaeology of Ritual, Religion, and Magic
By bringing together in one place specific objects, materials, and features indicating ritual, religious, or magical belief used by people around the world and through time, this tool will assist archaeologists in identifying evidence of belief-related behaviors and broadening their understanding of how those behaviors may also be seen through less obvious evidential lines. Instruction and templates for recording, typologizing, classifying, and analyzing ritual or magico-religious material culture are also provided to guide researchers in the survey, collection, and cataloging processes. The bulleted formatting and topical range make this a highly accessible work, while providing an incredible wealth of information in a single volume.
New Life for Archaeological Collections
New Life for Archaeological Collections explores solutions to what archaeologists are calling the "curation crisis," that is, too much stuff with too little research, analysis, and public interpretation. This volume demonstrates how archaeologists are taking both large and small steps toward not only solving the dilemma of storage but recognizing the value of these collections through inventorying and cataloging, curation, rehousing, artifact conservation, volunteer and student efforts, and public exhibits. Essays in this volume highlight new questions and innovative uses for existing archaeological collections. Rebecca Allen and Ben Ford advance ways to make the evaluation and documentation...
New Life for Archaeological Collections
New Life for Archaeological Collections explores solutions to what archaeologists are calling the “curation crisis,” that is, too much stuff with too little research, analysis, and public interpretation. This volume demonstrates how archaeologists are taking both large and small steps toward not only solving the dilemma of storage but recognizing the value of these collections through inventorying and cataloging, curation, rehousing, artifact conservation, volunteer and student efforts, and public exhibits. Essays in this volume highlight new questions and innovative uses for existing archaeological collections. Rebecca Allen and Ben Ford advance ways to make the evaluation and documenta...
Live Evil: Of Magic and Men
This volume was first published by Inter-Disciplinary Press in 2011. Magic and the Supernatural have become de rigeur in popular culture to an extent that it is well-nigh inconceivable to imagine our quotidian lives without them. It is most probably the notion of danger and prohibition that incites our curiosity for these conceptions: they can be used for the Good, but out of control they trigger Evil. Oftentimes it is claimed that something is only magical until it can be explained in rational terms and that therefore we remain in a state of childish ignorance if believing in it. We are made to think that it is more conducive to focus on what happens in the here and now than to worry about ...
Daisy Wheel, Hexfoil, Hexafoil, Rosette
The use of protective symbols, also known as apotropaic marks, are often part of folk magic traditions, appearing in homes, churches, on personal items, and even graves, across Europe, Australia, and North America. The most common and well-known of these marks is the hexfoil, otherwise known as the daisy wheel, witch hex, or rosette. Hexfoils have a history of use for personal protection and were carved both intentionally or graffitied into church pews and walls, bed frames, doors, and gravestones. This research sheds light on the use of this historic symbol to protect the bodies and souls of the deceased, across several thousand years and multiple countries.
In the Looking Glass
The evolving technology of the looking glass -- First glimpses : mirrors in seventeenth-century New England -- Looking glass ownership in early America -- Reliable mirrors and troubling visions : nineteenth-century white -- Understandings of sight -- Fashioning whiteness -- Mirrors in black and red -- Epilogue
The Birth of the English Kitchen, 1600-1850
"A history of the English kitchen as a specialised domestic space, exploring the practices, behaviours and material culture associated with it"--
