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Calcutta
The period (1940s to 1950s), was chaotic and turbulent in Calcutta, yet, this was also a time of significant creativity in literature, art, films and music in the city. The originality of the work lies in blending poetry with historical writing, retaining the essence of both forms against the backdrop of the tumultuous events of the critical decades. This historical method together with twenty-one papers give the reader a sense of the pulse of this complex city ‘emerging creatively and chaotically from its colonial past’. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
Inscriptions of Orissa
The present volume, the result of the intellectual labour, covers a subject of immense value for those interested in the reconstruction of ancient and mediaeval history and culture of Orissa, the major part of which is still in darkness. Based on the original documents in the form of copper plate and stone records, discovered from different parts of Orissa, it presents almost a complete picture of the history and culture of the period (C.A.D. 5th-8th century A.D.) in Orissa as part of the wider scene that obtained in the Indian sub-continent.The volume deals with as many as sixty valuable epigraphic records that fall within the period set for the book which have been divided into five sections along with an extensive introductory analysis of the texts studied from various aspects. It presents a chronologically classified list of inscriptions which are of undoubted historical importance. In its originality of materials and the manner of presentation, the volume is sure to remain a source book for the research scholars in this field of their study.
Dharmasutras
The Dharmasutras are the four surviving works of the ancient Indian expert tradition on the subject of dharma, or the rules of behavior a community recognizes as binding on its members. Written in a pithy and aphoristic style and representing the culmination of a long tradition of scholarship, the Dharmasutras record intense disputes and divergent views on a wide variety of religious and social issues. These unique documents give us a glimpse of how people, especially Brahmin males, were ideally expected to live their lives within an ordered and hierarchically arranged society. In this first English translation of these documents for over a century, Patrick Olivelle uses the same lucid and elegant style of his award-winning translation of the Upanisads and incorporates the most recent scholarship on ancient Indian law, society and religion. The fresh editions of the Sanskrit texts present new manuscript material, variants recorded in medieval commentaries and legal digests, and emendations suggested by philologists.
From Little London to Little Bengal
How literary and religious traffic between Bengal and Britain in the late 18th and early 19th centuries impelled a complex and contested cosmopolitan imperial culture. From Little London to Little Bengal traces the traffic in culture between Britain and India during the Romantic period. To some, Calcutta appeared to be a “Little London,” while in London itself an Indianized community of returned expatriates was emerging as “Little Bengal.” Circling between the two, this study reads British and Indian literary, religious, and historical sources alongside newspapers, panoramas, religious festivals, idols, and museum exhibitions. Together and apart, Britons and Bengalis waged a transcul...
The Rise of Islam and the Bengal Frontier, 1204-1760
In all of the South Asian subcontinent, Bengal was the region most receptive to the Islamic faith. This area today is home to the world's second-largest Muslim ethnic population. How and why did such a large Muslim population emerge there? And how does such a religious conversion take place? Richard Eaton uses archaeological evidence, monuments, narrative histories, poetry, and Mughal administrative documents to trace the long historical encounter between Islamic and Indic civilizations. Moving from the year 1204, when Persianized Turks from North India annexed the former Hindu states of the lower Ganges delta, to 1760, when the British East India Company rose to political dominance there, Eaton explores these moving frontiers, focusing especially on agrarian growth and religious change.
The Rise of Islam and the Bengal Frontier, 1204-1760
In all of the South Asian subcontinent, Bengal was the region most receptive to the Islamic faith. This area today is home to the world's second-largest Muslim ethnic population. How and why did such a large Muslim population emerge there? And how does such a religious conversion take place? Richard Eaton uses archaeological evidence, monuments, narrative histories, poetry, and Mughal administrative documents to trace the long historical encounter between Islamic and Indic civilizations. Moving from the year 1204, when Persianized Turks from North India annexed the former Hindu states of the lower Ganges delta, to 1760, when the British East India Company rose to political dominance there, Eaton explores these moving frontiers, focusing especially on agrarian growth and religious change.
Approaching the World’s Religions, Volume 2
Evangelical theology strives to be evangelical, conservative, and contemporary. In a world in which everyone is "Christian," evangelical theology provides a balanced position between fundamentalism and liberalism. While theological debates within the family will occur, to be evangelical is a breath of fresh air for many. However, we do not live in such a world. We do find ourselves living in a secular, global society. It is secular because no religious organization dictates how we live our lives. It is global for at least two reasons. First, our technology brings us immediately in contact with those faraway places. Second, and of more importance, we can simply step outside our front doors and encounter our neighborhoods that reflect a global pluralism. This raises the question, how shall we then live? The intent of An Evangelical Theology of Religions is to suggest a direction for evangelicals to think about the secular, global society in which they live in a way that is not only conservative but also evangelical and contemporary. The final essay strives to address the evangelical aspect of our tradition that places an emphasis on the Great Commission and the law of love.
