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This book argues that, for Aquinas, a human act exhibits a structure analogous to that of a material object.
"Our first task is to gain clarity on the notion of the "human act" (actus humanus), which is at the heart of Aquinas's action-theoretical project. What does Aquinas understand by this term? To answer this question, it will be convenient to proceed in two steps. First, we need to understand what makes a human act an act, 'act' being, as I noted in the Introduction, a broad term referring to any kind of power-exercise, according to Aquinas. This requires us to say something about Aquinas's general metaphysics of powers and hylomorphism (1.2-1.3). In a next step, given the broad scope of the term 'act' in Aquinas, we need to consider what makes something a specifically human act. Here we need to consider how Aquinas differentiates human acts from other power-exercises in nature (1.4-1.6). As we will see, Aquinas appeals to the aetiological factor of choice to do so. We will also see that choice as well as the human act itself are hylomorphic composites, for Aquinas, and that the human act explained by choice is intentional and free"--
This book explores different accounts of powers and abilities in early modern philosophy. It analyzes powers and abilities as a package, hopefully enabling us to better understand them both and to see similarities as well as dissimilarities. While some prominent early modern accounts of power have been studied in detail, this volume also covers lesser‐known thinkers and several early modern women philosophers. The volume also investigates early modern accounts of powers and abilities in a more systematic fashion than has been previously done. By broadening its scope in these ways, the volume uncovers trends and tendencies in early modern thinking about powers and abilities that are easy to...