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Essays on the History and Culture of the Unknown Calabria
Calabria is one of the oldest civilised regions of Europe. In antiquity, the philosophy, science, literature and poetry of the Greek Pythagoreans flourished here; in the Middle Ages, the Norman Kingdom was the most cultured and opulent civilisation in the world. However, in modern times, Calabria has suffered from the almost complete neglect of its multi-facetted cultural legacy by dominant foreign ruling powers, declining into a third world region at the toe of the Italian peninsula. This book directs the attention of the world to those immense disregarded riches, through a collection of essays on the region’s history, arts and crafts, its philosophy and substantial intellectual legacy and especially its rejuvenation among the younger generations of today. Each of the 16 chapters was written by a scholar with unique experience in their field of research. They will be immensely useful for academics as well as students interested in Mediterranean culture.
The Routledge Handbook of Women and Ancient Greek Philosophy
The Routledge Handbook of Women and Ancient Greek Philosophy is an essential reference source for cutting-edge scholarship on women, gender, and philosophy in Greek antiquity. The volume features original research that crosses disciplines, offering readers an accessible guide to new methods, new sources, and new questions in the study of ancient Greek philosophy and its multiple afterlives. Comprising 40 chapters from a diverse international group of experts, the Handbook considers questions about women and gender in sources from Greek antiquity spanning the period from 7th c. BCE to 2nd c. BCE, and in receptions of Greek antiquity from the Roman Imperial period, through the European Renaiss...
How to Think Like a Woman
As a young woman growing up in a small, religious community, Regan Penaluna daydreamed about the big questions: Who are we and what is this strange world we find ourselves in? In college she discovered philosophy and fell in love with its rationality, its abstractions, its beauty. What Penaluna didn't realize was that philosophy - at least the canon that's taught in Western universities, as well as the culture that surrounds it - would slowly grind her down through its devaluation of women and their minds. Women were nowhere in her curriculum, and feminist philosophy was dismissed as marginal, unserious. Until Penaluna came across the work of a seventeenth-century woman named Damaris Cudwort...
Pythagorean Women Philosophers
Greek sources, postdating Pythagoras by hundreds of years, suggest that women played an important part in his school. Pseudonymous texts attributed to Theano, Pythagoras' disciple or wife, and other female Pythagoreans, have also come down to us. Such testimonies are usually discussed as evidence for life in Pythagorean communities. Pythagorean Women Philosophers maps an entire web of textual tradition to offer something more complex: a rewriting of Greek philosophical history so as to include female intellectuals.Bringing together little-known testimonies to women's contributions to Pythagorean thought, this book shows what modern readers may learn from them. Such testimonies first surface ...
Ancient Women Philosophers
"This volume of essays retrieves the largely unresearched thought and the original ideas of ancient women philosophers and carves out a space for them in the canon. The broad focus includes women thinkers in ancient Indian, Chinese, and Arabic philosophy as well as in the Greek and Roman philosophical traditions"--
Relative Change
A relative change occurs when some item changes a relation. This Element examines how Plato, Aristotle, Stoics and Sextus Empiricus approached relative change. Relative change is puzzling because the following three propositions each seem true but cannot be true together: (1) No relative changes are intrinsic changes; (2) Only intrinsic changes are proper changes; (3) Some relative changes are proper changes. Plato's Theaetetus and Phaedo property relative change. I argue that these dialogues assume relative changes to be intrinsic changes, so denying (1). Aristotle responds differently, by denying (3) that relative change is proper change. The Stoics claimed that some non-intrinsic changes are changes (denying (2)). Finally, I discuss Sextus' argument that relative change shows that there are no relatives at all.
Pythagorean Women
The Pythagorean women are a group of female philosophers who were followers of Pythagoras and are credited with authoring a series of letters and treatises. In both stages of the history of Pythagoreanism – namely, the fifth-century Pythagorean societies and the Hellenistic Pythagorean writings – the Pythagorean woman is viewed as an intellectual, a thinker, a teacher, and a philosopher. The purpose of this Element is to answer the question: what kind of philosopher is the Pythagorean woman? The traditional picture of the Pythagorean female sage is that of an expert of the household. The author argues that the available evidence is more complex and conveys the idea of the Pythagorean woman as both an expert on the female sphere and a well-rounded thinker philosophising about the principles of the cosmos, human society, the immortality of the soul, numbers, and harmonics.
