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Studia Patristica
Papers presented at the Twelfth International Conference on Patristic Studies held in Oxford 1995 (see also Studia Patristica 29, 30, 31 and 32). The Twelfth International Conference on Patristic Studies met in Oxford from 21 to 26 August 1995. These gatherings have assembled at four-yearly intervals since 1951. At each the number of papers presented has been greater than the previous occasion, and the size of the assembly is now limited only by the capacity of the buildings available. Some 650 scholars attended the 1995 Conference, including delegates from Russia, Georgia, India, Japan, South Africa, New Zealand, and Australia, as well as from North America and most countries in Europe. Pap...
The Key to the Brescia Casket
The elusive rationale for the Brescia Casket, an ivory reliquary carved in northern Italy ca. 390, has long tantalized scholars. In The Key to the Brescia Casket, Dr. Catherine Brown Tkacz reveals that the secret to its meaning lies in exegetical typology-the interpretation of Old Testament people and events as prefiguring the Messiah. Typology, Tkacz argues, underlies the sophisticated program of the ivory box, which features an unusually full depiction of the Passion. Among the fifty-nine carvings on the Brescia Casket, most of them depicting biblical events, are five scenes of the Passion, more than any other monument prior to this time period. These are arranged in historical order, whic...
Papers Presented at the Fourteenth International Conference on Patristic Studies Held in Oxford 2003: Liturgia et cultus; Theologica et philosophica; Critica et philologica; Nachleben; First two centuries
Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003 (see also Studia Patristica 39, 41, 42 and 43). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.
The Devil, Heresy and Witchcraft in the Middle Ages
The study of heresy and heterodoxy and of belief in magic, witchcraft and the devil has in the past 25 years made significant advances in our understanding of art and iconography, ideas, mentality and belief, and ordinary life and popular imagination in the patristic and medieval periods. At the forefront of research into this aspect of medieval intellectual history has been Jeffrey B. Russell, whose numerous books and articles have opened important new paths in the field. To mark his retirement 17 established and emerging scholars from Europe and North America - historians of art, the church, religions, and ideas - have contributed papers on the many areas which Russell has influenced. Topi...
The Jew of Malta
Christopher Marlowe's drama, The Jew of Malta, has become an increasingly popular source for scholarly scrutiny, staged productions, and, most recently, a filmed version. The play follows the sometimes tragic, sometimes comic, often outrageous fortunes of its villainous protagonist, the Jew Barabas. In recent years the play has provoked as much interpretive controversy as any work in the Marlowe canon. This unique volume is therefore especially timely, providing fresh, varied approaches to the many enigmatic elements of the play.
Hamlet, Protestantism, and the Mourning of Contingency
Building on current scholarly interest in the religious dimensions of the play, this study shows how Shakespeare uses Hamlet to comment on the Calvinistic Protestantism predominant around 1600. By considering the play's inner workings against the religious ideas of its time, John Curran explores how Shakespeare portrays in this work a completely deterministic universe in the Calvinist mode, and, Curran argues, exposes the disturbing aspects of Calvinism. By rendering a Catholic Prince Hamlet caught in a Protestant world which consistently denies him his aspirations for a noble life, Shakespeare is able in this play, his most theologically engaged, to delineate the differences between the two belief systems, but also to demonstrate the consequences of replacing the old religion so completely with the new.
Picturing the Bible
Published on the occasion of the exhibition organized by the Kimbell Art Museum and shown there November 18, 2007 - March 30, 2008.
Jewish, Christian, and Classical Exegetical Traditions in Jerome’s Translation of the Book of Exodus
In Jewish, Christian, and Classical Exegetical Traditions in Jerome’s Translation of the Book of Exodus: Translation Technique and the Vulgate, Matthew Kraus offers a layered understanding of Jerome’s translation of biblical narrative, poetry, and law from Hebrew to Latin. Usually seen as a tool for textual criticism, when read as a work of literature, the Vulgate reflects a Late Antique conception of Hebrew grammar, critical use of Greek biblical traditions, rabbinic influence, Christian interpretation, and Classical style and motifs. Instead of typically treating the text of the Vulgate and Jerome himself separately, Matthew Kraus uncovers Late Antiquity in the many facets of the translator at work—grammarian, biblical exegete, Septuagint scholar, Christian intellectual, rabbinic correspondent, and devotee of Classical literature.
The Church and Her Scriptures
In the nearly two millennia since the resurrection of Jesus, can coherence be found within the ways Christians of different ethnicities have approached the Bible? How does one seek guidance in understanding the Scriptures and then draw on that experience to understand oneself and the world? In The Church and Her Scriptures the ancient diversity of Greek, Latin, and Syriac speaks through, for instance, Gregory of Nyssa, Augustine of Hippo, and Jacob of Serugh. The witness and voices of women as recorded in the Book of Daniel and the Gospels themselves are examined. Reanimated through ancient sources, the daily prayer life and holy death of Macrina the Younger, philosopher of God, attest the contemplative power of the laity. The Psalms, so interwoven in her life, prove to be vitalizing for Christians. Their example inspired new psalms in the Epistles. Typology recurred, fed by Jesus's teaching, and this mode of exegesis and key examples of it are likewise respected in this volume. Limning the framework for all this is Patrick Hartin's magisterial essay on Dei Verbum, the Vatican II document on the Bible.
The Oxford Handbook of Religion and Emotion
This volume collects essays under four categories: religious traditions, religious life, emotional states, and historical and theoretical perspectives. They describe the ways in which emotions affect various world religions, and analyse the manner in which certain components of religious represent and shape emotional performance.
