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American Catholic Lay Groups and Transatlantic Social Reform in the Progressive Era
Tracing the development of social reform movements among American Catholics from 1880 to 1925, Deirdre Moloney reveals how Catholic gender ideologies, emerging middle-class values, and ethnic identities shaped the goals and activities of lay activists. Rather than simply appropriate American reform models, ethnic Catholics (particularly Irish and German Catholics) drew extensively on European traditions as they worked to establish settlement houses, promote temperance, and aid immigrants and the poor. Catholics also differed significantly from their Protestant counterparts in defining which reform efforts were appropriate for women. For example, while women played a major role in the Protest...
Rome in America
For years, historians have argued that Catholicism in the United States stood decisively apart from papal politics in European society. The Church in America, historians insist, forged an "American Catholicism," a national faith responsive to domestic concerns, disengaged from the disruptive ideological conflicts of the Old World. Drawing on previously unexamined documents from Italian state collections and newly opened Vatican archives, Peter D'Agostino paints a starkly different portrait. In his narrative, Catholicism in the United States emerges as a powerful outpost within an international church that struggled for three generations to vindicate the temporal claims of the papacy within E...
American Catholicism
The Catholic Church remains one of the oldest institutions of Western civilization. It continues to withstand attack from without and defection from within. In his revision of American Catholicism, Monsignor Ellis has added a new chapter on the history of the Church since 1956. Here he deals with developments in Catholic education, with the changing relations of the Church to its own members and to society in general, and especially with arguments for and against the ecumenical movement brought about by Vatican Council II. The author gives an updated historical account of the part played by Catholics in both the American Revolution and the Civil War, and of the difficulties within the Church that came with the clash of national interests among Irish, French, and Germans in the nineteenth century. He regards immigration as the key to the increasingly important role of American Catholicism in the nation after 1820. For contemporary America, the author counts among the signs of the mature Church an increase in Church membership, the presence of nine Americans in the College of Cardinals in May, 1967, and the expansion of American effort in Catholic missions throughout the world.
