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The Invention of Melbourne defines the relationship between an architect of genius, William Wardell, and the first Catholic Archbishop of Melbourne, James Goold, an Irishman educated in Risorgimento, Italy. Their partnership produced St Patrick's, the largest cathedral of the 19th century anywhere in the world, and some thirteen churches, decorated with hundreds of Baroque paintings. These ambitious policies coincided with the Gold Rush, which contributed financially to their success. The contribution made by Wardell and Goold to the built environment of Melbourne remains significant. Together, they actively and creatively shaped the city that became a major international metropolis.
In God’s Image: Recognizing the Profoundly Impaired as Persons is a bold Catholic argument in defense of the profoundly impaired. While a range of theological voices can now be heard speaking up on behalf of those who live their lives at the extremes of the human condition, few voices have been explicitly Catholic. Comensoli draws on the irreplaceable contribution of St. Thomas Aquinas to forge an engagement with one of the leading thinkers in the theology of the disabled, Professor Hans Reinders. While recognizing the crucial contribution that Reinders has made, Comensoli situates our perception of the cognitively impaired within the horizon of God’s own image, refusing a reduction of the substantialist position the Catholic tradition has always valued. This is linked to the fresh and countercultural community life pioneered by Jean Vanier, founder of the L’Arche communities. For Comensoli, the profoundly impaired are persons whose personhood cannot be recognized outside of the condition of their impairment, and through which God’s Image is perceived in all its paradoxical implications.
History and examination of the Catholic Archdiocese of Melbourne's involvement in the ecumenical movement, including the Victorian Council of Churches (VCC), and its relationships with other churches. An appendix gives details of the Ecumenical Summer Schools between 1974 and 1990, and a bibliography is included. Based on a thesis submitted for a Master in Theology from the Melbourne College of Divinity. Author was General Secretary of the VCC from 1982 to 1988.
An illustrated guide booklet to St Francis' Church, 326 Lonsdale Street, Melbourne. St Francis' was the first Catholic Church in Victoria and the first cathedral church of the Catholic Archdiocese of Melbourne. Revised edition 2015 (first published in 2009).
The Roman Catholic Church has always been concerned with the quality of the music used in the liturgy, and the essays in this volume trace the church's efforts, during the nineteenth century and the first half of the twentieth, to cultivate a more appropriate liturgical music for its Latin Rite. The task of restoration - expressed, for example, in the chant revival associated with the monks of Solesmes, the efforts of the Cecilian movement, and Pius X's determination to reform sacred music in the universal church - is a recurring theme in the book. Meanwhile resistance, particularly to the reforms decreed by the pope's 1903 motu proprio, also finds a voice in the volume. The essays collected here describe selected scenes and episodes from the unending story of imperfect human beings trying to express in their music the perfection of God.
In 2018 Cardinal George Pell, Australia’s most powerful Catholic, was found guilty of five sexual crimes against children and sentenced to six years’ jail. He was the most senior Catholic figure in the world to be charged by police and convicted of child sex offences. George Pell was a Ballarat boy who studied at Oxford and rose through the Catholic Church ranks to become adviser to Pope Francis and Vatican treasurer. He was expelled from the Pope’s inner circle. As an outspoken defender of Church orthodoxy, supported and championed by the powerful, Pell’s ascendancy was seemingly unstoppable. The Royal Commission into Institutional Responses to Child Abuse brought to light horrific ...
The founding of the Catholic missions in Australia coincided with the defining drift of power and prestige within the nineteenth-century Church. This was a period of chronic dissension among Australia's Catholic communities, powerfully drawn by the ultramontane impulse and political manoeuvring to refer their problems to the Pope. Roman bureaucratic control, exercised through the Sacred Congregation de Propaganda Fide, was the single most important factor in the resolution of these problems and, consequently, in the determinative shaping of the colonial Australian Church. Based on extensive archival research, this study explores issues of process, politics and personality in the formulation of papal policy towards a part of the world that could not be more distant from Rome.
Examines the complex relationship between Roman Catholicism and the global Irish diaspora in the nineteenth century for the first time.