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For Better, For Worse
For Better, For Worse discusses the shame narratives tied to divorce, rooted in Christian theologies of marriage and U.S. political landscapes of marriage rights and regulation. Using interdisciplinary methods, Natalie E. Williams investigates the current conflict between social practices that normalize divorce and religious and political rhetorical narratives that continue to shame those who divorce. Williams's work seeks to understand current attitudes and policies related to divorce and to shape Christian ethical responses that resist the use of shame, relying instead on commitments to truth-telling and a cultivation of “shamelessness” to support flourishing across a spectrum of family forms.
Marriage and Family
None
New Catholic Encyclopedia
Focuses on the pontificate of John Paul II and includes thematic essays that present the man and his work in such headings as: The Papacy of John Paul II, Church Documents, People and Places, Institutions and Events, Saints and Blessed.
Family Formation Among Youth in Europe
This book, which has been created in the framework of the EU-funded COST Action YOUNG-IN (CA17114), sheds a light on the structural disadvantages and opportunities in family formation among youth, offering an insight into the relevant contextual factors in eleven countries. Analyzing demographic trends and socioeconomic settings, including normative and institutional frameworks (that focus on family policies), the authors have identified and presented the peculiarities of the transition to parenthood, as well as common challenges that young people face in that process. Endorsements: "Gathering rich and novel information from 11 European countries that have been so far neglected in family for...
Neo-Ottoman Imaginaries in Contemporary Turkey
This book presents gendered readings of cultural manifestations that relate to the Ottoman era as a preferred past and a model for the future. By means of claims of authenticity and the distribution of imaginaries of a homogenous desirable alternative to everyday concerns, as well as invoking an imperial past at the national level. In this mode of thinking, shaped around a polarised worldview, Republican ideals serve as a counter-image to the promoted splendour and harmony of the Ottomans. Yet, the stereotypical gender roles inextricably linked with this neo-Ottoman imaginary remain largely unacknowledged, dissimulated in the construction of the desire of an idealised past. Our adaption of a cultural studies perspective in this volume puts special emphasis on agency, gender, and authority. It provides a shared ground for the interrogation, through the contributions comprising this project of knowledge production about the past in light of what constitutes acceptable legitimacy in interpreting not only the canonical literature, but history at large.
