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It is often difficult to describe beauty or even justify attempts to experience something beautiful. Yet if artists--whether painters or poets, actors or musicians, architects or sculptors--teach us anything, it is that the pursuit of beauty is a common feature among all humanity. As Cecilia González-Andrieu contends, these varied experiences with artistic beauty are embedded with revelatory and prophetic power that not only affects a single individual but allows for communal formation. Named one of America magazine's most promising young theologians, González-Andrieu seeks to engage art in order to reveal its religious significance. Bridge to Wonder proposes a method of theological aesthetics allowing readers to mine the depths of creative beauty to discover variegated theological truths that enable greater communion with each other and the One source of all that is beautiful.
It is often difficult to describe beauty or even justify attempts to experience something beautiful. Yet if artists--whether painters or poets, actors or musicians, architects or sculptors--teach us anything, it is that the pursuit of beauty is a common feature among all humanity. As Cecilia González-Andrieu contends, these varied experiences with artistic beauty are embedded with revelatory and prophetic power that not only affects a single individual but allows for communal formation. Named one of America magazine's most promising young theologians, González-Andrieu seeks to engage art in order to reveal its religious significance. Bridge to Wonder proposes a method of theological aesthetics allowing readers to mine the depths of creative beauty to discover variegated theological truths that enable greater communion with each other and the One source of all that is beautiful.
Theological education, like theology itself, is becoming a truly global enterprise. As such, theological education has to form, teach, and train leaders of faith communities prepared to lead in a transnational world. The teaching of theology with a global awareness has to wrestle with the nature and scope of the theological curriculum, teaching methods, and the context of learning. Teaching Global Theologies directly addresses both method and content by identifying local resources, successful pedagogies of inclusion, and best practices for teaching theology in a global context. The contributors to Teaching Global Theologies are Catholic, mainline Protestant, and evangelical scholars from dif...
Beauty’s Vineyard: A Theological Aesthetic of Anguish and Anticipation, part spiritual memoir, part systematic theology, opens with an interpretation of the parable of the tenants and concludes with the parable of the workers in the vineyard. In between unfolds a systematic theology of anguish and anticipation in which the author wrestles with the social evils that plague our society and expresses hopeful anticipation for the coming of the “kingdom of God” about which Jesus spoke—a just and peaceful reality in the here and now that will find its ultimate consummation, Christians hope, in the hereafter. A theological understanding of Beauty as the incarnation of the Compassion of God guides the way, bringing the metaphysics of Thomas Aquinas into conversation with the liberative theologies of the Global South, through treatments of Trinity, imago Dei, sin, Christology, salvation, theodicy, and hope.
While the growth in numbers and influence of the Hispanic community in the United States has been commented on widely, there has been no systematic attempt to define what a Hispanic/Latino theology is. Roberto S. Goizueta, a Cuban-American, recognizes that "Hispanic" and "Latino" are labels that can be imposed artificially on a diversity of peoples; he finds a common link in the Spanish language and a shared culture. Central to this culture is the experience of exile, of peoples at the margins of a society, who must find and make their way together. Central also is faith in Jesus. Caminemos con Jesús provides lessons in discipleship for Hispanics and non-Hispanics alike, for students of contemporary theology, and all those engaged in pastoral and church-based work. Book jacket.
Three leading scholars of Latino religious studies team up in this edited collection to present original meditations and reflections on Our Lady of Guadalupe, one of the most prominent religious images of the western hemisphere. Newest in the Celebrating Faith series, this book considers the meaning behind the symbol of Guadalupe. Because of the wide array of contributors, the figure of Guadalupe is examined from a variety of viewpoints: Catholic and Protestant, male and female, scholarly and liturgical. Written in a scholarly, yet spiritual manner, this analysis of Guadalupe recognizes her dual roles of maternal figure and inspiring evangelizer. Contributors discuss the history of Guadalupe and analyze how to carry out her message and teachings in contemporary society. The Treasure of Guadalupe is ideally suited to courses in Latino religious and cultural studies, and adds important contributions to the ongoing dialogue of Our Lady of Guadalupe.
Through dozens of original documents ¡Presente! offers readers the story of Latino/Hispanic Catholicism from 1534 to the present. From the first mission encounters in the sixteenth century, to Cesar Chavez and the UFW, to the beginnings of mujerista theology in the 1980s, this collection offers a unique and indispensable look at the community that has become the largest ethnic component in the American Catholic Church today.
The relationship between the Catholic Church and theatre has a long and complicated history. This collection of fourteen critical essays seeks to demystify the ties--both practical and ideological--that have long bound Catholicism to theatrical production. This volume offers insights into medieval theatre, Jesuit drama, ballet and opera, modern stagings of medieval liturgical drama, Lorca and Lope de Vega as Catholic playwrights, Italian Catholic women's drama, Catholic play-wrighting and acting, and the unique challenges of teaching theatre in Catholic universities.
In the aftermath of the 2016 presidential election, many Americans questioned how to respond to the results and the deep divisions in our country exposed by the campaign. Many people of faith turned to their religious communities for guidance and support. Many looked for ways to take action. In November 2016, biblical scholar Andrea L. Weiss and graphic designer Lisa M. Weinberger teamed up to create an innovative response: a national nonpartisan campaign that used letters and social media to highlight core American values connected to our diverse religious traditions. American Values, Religious Voices: 100 Days, 100 Letters is a collection of letters written by some of America's most accomp...
Engages the question: "Why do the poor and ethnic minorities bear the brunt of both named and political disaster?"