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Ibrahim-i Gulshani and the Khalwati-Gulshani Order
In Power Brokers in Ottoman Egypt, Side Emre documents the biography of Ibrahim-i Gulshani and the history of the Khalwati-Gulshani order of dervishes (c. 1440-1600). Set mainly in Mamluk-Egypt, and in the century following the region’s conquest by the Ottomans, this book analyzes sociopolitical dialogues at the geographic peripheries of an empire through the actions of and official responses to the Gulshaniyya network. Emre argues that the members of this Sufi order exerted social and political leverage and contributed significantly to the political culture of the empire and Egypt. The Gulshanis are uncovered as unexpected figures among the roster of influential players, in contrast with empire-centered historiographies that depict Ottoman ruling and learned elites as the primary shapers and narrators of the fates of conquered provinces and peoples. The Gulshanis’ political and cultural legacy is situated within an analysis of perceptions of Sufism in the early modern Ottoman world.
The Turks
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The Book of Devices
"He had sought to be the agent of all forces and actions on the Earth, and thus, just as he had transformed iron ingot into a music box, so had he strived to transform the Earth and all it contained into a machine." Ihsan Oktay Anar's 1996 novella, "The Book of Devices," is a skeleton key to the ever-inventive author's fictional world set in the Ottoman times. Here are the wonderful histories of the triumphs and tribulations of three Ottoman inventors, "as reported by the narrators of events and relators of traditions." By turns humorous and touching, these interlinked stories are nutshells of vividly imagined past. While we follow Yafes Chelebi and his two successors in their search for the...
The Concept of History
The Concept of History reflects on the presuppositions behind the contemporary understanding of history that often remain implicit and not spelled out. It is a critique of the modern understanding of history that presents it as universal and teleological, progressively moving forward to an end. Although few contemporary philosophers and historians maintain the view that there is strict universality and teleology in history, the remnants of these positions still affect our understanding of history. But if history is not universal and singular, evolving toward an objective universal end, it should be possible to admit of multiple histories, some of which we appropriate as our own. An another important aspect of this book is that if provides an account of history that is itself both historical and rooted in attempts to narrate and explain history from its inception in antiquity. The book seeks to establish features or constituents of history that might be found in any historical account and might themselves be considered historical invariants in history.
