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Baudelaire was practically unknown in Spain until the last two decades of the nineteenth century when the first important criticism of his work was published by two famous critics, Juan Valera and Clarín. Valera attacked Les Fleurs du mal on aesthetic grounds, basing his criticism entirely on the "satanic" poems. At the same time, Clarín published a series of articles favorable to Baudelaire. Save for Clarín, Spanish critics in the first two decades of the twentieth century based their opinions of Baudelaire solely on Les Fleurs du mal. A notable exception was an article written around 1910 by Emilia Pardo Bazan based on the full scope of Baudelaire's work. Since the 1920s Spanish critics have come to share the high esteem which Baudelaire continues to receive throughout the world.
Nuevos espíritus contemporáneos continúa el trabajo de investigación trazado en Espíritus contemporáneos. Relaciones literarias luso-españolas entre el Modernismo y la Vanguardia (Renacimiento, 2008), que es, a su vez, heredero directo de otros libros de Antonio Sáez Delgado publicados con anterioridad en España y Portugal. Todos ellos pretenden reconstruir el mapa de las relaciones literarias entre los dos países ibéricos en el tiempo comprendido entre 1890, con la llegada del Simbolismo a Portugal, y 1936, año en que estalla la guerra civil española, con la firme convicción de que es posible leer ese tiempo apasionante como el continuum múltiple y heterogéneo de la modernid...
Only the indecisiveness of Spanish dictator Franco and diplomatic mistakes by the Nazis, argues Bowed (history, Ouachita Baptist U., Arkadelphia, Arkansas) prevented the Nazi supporters in the Spanish fascist party from bringing Spain into World War II on the side of the Axis. Still, he points out, Spaniards helped Germany by serving in its armies, working in its factories, and promoting its ideas to other nations. The study began as a doctoral dissertation for Northwestern University. Annotation copyrighted by Book News Inc., Portland, OR
(Petrarca, Erasmo, Lampedusa, Fray Luis de León, El Conde de Villamediana, D ́Annunzio, Manuel Mugica Laínez, Pio Baroja, Lord Byron, Villiers de L ́isle-Adam, Gustav Meyrink, César González Ruano, J.K. Huismans, Cervantes, Bohemias, etc.).
Who writes "I"? To whom are autobiographies addressed? What kinds of readers are inscribed in autobiographical narratives? In Apology to Apostrophe, James D. Fernández's offers a lucid and powerful meditation on the nature of autobiographical writing through his investigation of the historical conditions and literary stagings of autobiographical writing in Spain. As Fernández demonstrates, recent developments in critical theory provide new and fruitful approaches to autobiographical works that have long been neglected, misunderstood, or, in some cases, virtually unknown. Focusing primarily but not exclusively on nineteenth-century Spain, Fernández exposes a rhetorical tension that often o...
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Do you know when César Vallejo was born? Was he a communist or a lapsed Catholic, or both? Do you know what he died of? Did you know that a new collection of hand-written manuscripts has been recently discovered in Montevideo? You may not know the answer to all these questions (some of them may be unanswerable) but this book will help you to identify and compare the competing answers. It describes and evaluates the manuscripts, editions, books, collections of essays, articles, translations, and doctoral theses written about Vallejo by a wealth of scholars since Vallejo's death on Good Friday 1938.
A reflection on Federico García Lorca's life, his haunting death, and the fame that reinvigorated the marvelous in the modern world "A galaxy of critical insights into the cultural shock waves circling and crisscrossing Lorca's execution and his unknown resting place, there is not a single book on Lorca like this one."--Andrés Zamora, Vanderbilt University There is something fundamentally unfinished about the life and work of Federico García Lorca (1898-1936), and not simply because his life ended abruptly. Noël Valis reveals how this quality gives shape to the ways in which he has been continuously re-imagined since his death. Lorca's execution at the start of the Spanish Civil War was not only horrific but transformative, setting in motion many of the poet's afterlives. He is intimately tied to both an individual and a collective identity, as the people's poet, a gay icon, and fabled member of a dead poets' society. The specter of his violent death continues to haunt everything connected to Lorca, fueling the desire to fill in the gaps in the poet's biography.
Spain, the Second World War, and the Holocaust is the first comprehensive historical and cultural study of Spain's unique relationship to this turbulent historical period.