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Empowered Believers
This thesis by Gonzalo Haya-Prats, written in the Catholic interpretive tradition under the supervision of Johannine scholar Ignace de la Potterie at the Gregorian University in Rome, reflects a faith tradition that historically remained open to the miraculous and resisted regulations on activities of the Holy Spirit in the Book of Acts. Accordingly, Haya-Prats interprets the workings of the Spirit from a perspective of narrative sensitivity. He is deliberately diligent to exercise due care so as not to obscure narrative flow and connectivity, despite any ecclesial or interpretive precedents that might be of influence to the contrary. His exegetical method is to let the original meaning be d...
Fraser
Native Americans were the first to inhabit Fraser. In fact, Mulvey Road, the oldest street in Fraser, was originally a Native American trail. As French and English pioneers settled Macomb County, Alexander D. Fras(z)er came from Detroit and established the settlement of Frazer in 1858. Many of the first inhabitants were of German descent. In 1875, a lumber business was established in Frazer by Charles Steffens, who would later serve as president of the village; his son George and George's son Walter also held that office. Another major business started in the community was Reindel Hardware, which began in 1898 and is still in operation. In 1894, Frazer was incorporated as a village. Its English and German spellings, Fraser and Frazer, were used interchangeably until 1928, when a vote was taken to establish the community with an "s." In 1905, Fraser had a major fire that destroyed many of the town's buildings, although a bucket brigade saved many of the residences from the blaze. The State Bank of Fraser was established in 1910, and in 1930 its majestic new building, which still stands today, was built at Fourteen Mile and Utica Roads. In 1956, Fraser was incorporated as a city.
Heribert Mühlen
This insightful study offers the first comprehensive overview of the theology and praxis of Roman Catholic theologian Heribert M hlen. This theologically accurate and historically sensitive book shows that M hlen has gone beyond his popular early academic exercise by documenting and proposing a liturgical praxis that aims at providing a concrete framework for the acceptance and renewal of the human covenantal relationship with God. In every respect, M hlen's theology and praxis marks the beginning of a new profile of the Church. A letter and epilogue by Heribert M hlen are included.
The Book of Job in Medieval Jewish Philosophy
Medieval Jewish philosophers have been studied extensively by modern scholars, but even though their philosophical thinking was often shaped by their interpretation of the Bible, relatively little attention has been paid to them as biblical interpreters. In this study, Robert Eisen breaks new ground by analyzing how six medieval Jewish philosophers approached the Book of Job. These thinkers covered are Saadiah Gaon, Moses Maimonides, Samuel ibn Tibbon, Zerahiah Hen, Gersonides, and Simon ben Zemah Duran. Eisen explores each philosopher's reading of Job on three levels: its relationship to interpretations of Job by previous Jewish philosophers, the way in which it grapples with the major diff...
By Knowledge & by Love
By Knowledge and By Love represents a major contribution to Thomistic moral theology and philosophy by providing a thoughtful examination of Aquinas' psychology of action and his theology of charity.
An Overview of the Pre-suppression Society of Jesus in Spain
In An Overview of the Pre-suppression Society of Jesus in Spain, Patricia W. Manning offers a survey of the Society of Jesus in Spain from its origins in Ignatius of Loyola’s early preaching to the aftereffects of its expulsion. Rather than nurture the nascent order, Loyola’s homeland was often ambivalent. His pre-Jesuit freelance sermonizing prompted investigations. The young Society confronted indifference and interference from the Spanish monarchy and outright opposition from other religious orders. This essay outlines the order’s ministerial and pedagogical activities, its relationship with women and with royal institutions, including the Spanish Inquisition, and Spanish members’ roles in theological debates concerning casuistry, free will, and the immaculate conception. It also considers the impact of Jesuits’ non-religious writings.
