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Florentine Codex
Presents an encyclopedic study of native life in Mexico at the time of the Spanish conquest.
General History of the Things of New Spain
Written between 1540 and 1585, The Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions--a rich and intimate yet panoramic view of a doomed people.
Chipping away on earth
"Collection of papers deals primarily with documentary 16th-century studies. Topics include: the production of the Florentine Codex, Sahagun's ethnography, Nahua, Mixtec, and Yucatec Maya documents, Nahua society before and after the Spanish Conquest, an
Historia de la Conquista de México
Historians are concerned today that the Spaniards' early accounts of their first experiences with the Indians in the Americas should be balanced with accounts from the Indian perspective. We People Here reflects that concern, bringing together important and revealing documents written in the Nahuatl language in sixteenth-century Mexico. James Lockhart's superior translation combines contemporary English with the most up-to-date, nuanced understanding of Nahuatl grammar and meaning. The foremost Nahuatl conquest account is Book Twelve of the Florentine Codex. In this monumental work, Fray Bernardino de Sahag�n commissioned Nahuas to collect and record in their own language accounts of the conquest of Mexico; he then added a parallel Spanish account that is part summary, part elaboration of the Nahuatl. Now, for the first time, the Nahuatl and Spanish texts are together in one volume with en face English translations and reproductions of the copious illustrations from the Codex. Also included are five other Nahua conquest texts. Lockhart's introduction discusses each one individually, placing the narratives in context.
The Fate of Earthly Things
“Bassett at last provides a path to understand better the specifically Aztec characteristics of the teteoh and their ritual ‘embodiments.’” —Ethnohistory Following their first contact in 1519, accounts of Aztecs identifying Spaniards as gods proliferated. But what exactly did the Aztecs mean by a “god” (teotl), and how could human beings become gods or take on godlike properties? This sophisticated, interdisciplinary study analyzes three concepts that are foundational to Aztec religion—teotl (god), teixiptla (localized embodiment of a god), and tlaquimilolli (sacred bundles containing precious objects)—to shed new light on the Aztec understanding of how spiritual beings tak...
Polygamy and the Rise and Demise of the Aztec Empire
A brief overview of the Aztec empire -- Marriage in Aztec society -- Perspectives on polygyny -- Reassessing the Aztec kings -- Polygyny and progeny -- Polygyny and social mobility -- Property, inheritance, and class -- Problems with polygyny -- Aztec polygyny and imperial expansion -- Polygyny and the conquest of Mexico -- The marital heritage of Europe -- Undermining Aztec society -- Concluding remarks
Time, History, and Belief in Aztec and Colonial Mexico
This illuminating study offers a radical new understanding of how the Aztecs and other Mesoamerican societies conceived of time and history. Based on their enormously complex calendars that recorded cycles of many kinds, the Aztecs and other ancient Mesoamerican civilizations are generally believed to have had a cyclical, rather than linear, conception of time and history. This boldly revisionist book challenges that understanding. Ross Hassig offers convincing evidence that for the Aztecs time was predominantly linear, that it was manipulated by the state as a means of controlling a dispersed tribute empire, and that the Conquest cut off state control and severed the unity of the calendar, ...
Aztec Religion and Art of Writing
Winner of the 2020 Award for Excellence in the Study of Religion: Historical Studies In her groundbreaking investigation from the perspective of the aesthetics of religion, Isabel Laack explores the religion and art of writing of the pre-Hispanic Aztecs of Mexico. Inspired by postcolonial approaches, she reveals Eurocentric biases in academic representations of Aztec cosmovision, ontology, epistemology, ritual, aesthetics, and the writing system to provide a powerful interpretation of the Nahua sense of reality. Laack transcends the concept of “sacred scripture” traditionally employed in religions studies in order to reconstruct the Indigenous semiotic theory and to reveal how Aztec pict...
The War of Conquest
How is it possible that in 1521 five-hundred Spanish soldiers defeated the most powerful military force in Middle America? The answer lies not in western firearms, as we have been taught, but rather in the differences between the Aztec and Spanish cultures. Differing concepts of warfare and diplomacy, reinforced by tensions and stresses within the Aztec political system and its supporting religious beliefs, allowed Cortés to systematically gain and hold the military and diplomatic advantages that gave the Spaniards the day, the war, and the continent.
Charles Villiers Stanford
'Jeremy Dibble has written a book which adds substantially to Stanford's reputation and which greatly enriches both British and Irish musical scholarship. It is brilliantly done.' -Irish TimesJeremy Dibble presents the first authoritative, comprehensive study of the life and works of Charles Villiers Stanford (1852-1924), one of the most gifted and influential composers. Dibble reveals how, although perhaps best known for his church music, Stanford was also an eminent symphonist, songwriter, and author of many fine choral works. Cosmopolitan, ambitious, and pragmatic, he was untiring in his efforts to advance the cause of British music during its renaissance at the end of the nineteenth century, promoting the music of his contemporaries, and the many pupils he taught at Cambridge and the Royal College of Music, including Vaughan Williams, Ireland, Howells, Bliss, Holst, and Gurney.
