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Humanity and Divinity in Renaissance and Reformation
The volume contains studies by eleven distinguished scholars, concerning changes in ethical and religious consciousness during this important era of Western culture themes consonant with the scholarship of Charles Trinkaus. It begins with three general essays: the Renaissance discovery of human creativity (William Bouwsma), the Renaissance and Western pragmatism (Jerry Bentley), and the new philosophical perspective (F. Edward Cranz).The remaining contributors deal with similar issues in Petrarch (Ronald Witt), Nicholas of Cusa (Morimichi Watanabe), Lorenzo Valla (Salvatore Camporeale), Marsilio Ficino (Michael Allen and Brian Copenhaver), Savonarola (Donald Weinstein), Battista Carioni (Paul Grendler), and Calvin (Heiko Oberman).The volume opens with a tribute to Trinkaus by Paul Oskar Kristeller and concludes with bibliographies of Trinkaus's publications and of works on Valla in English (Pauline Watts and Thomas Izbicki).Publications by Charles Trinkaus: Edited by C. Trinkaus and H.A. Oberman, The pursuit of holiness in late medieval and renaissance religion, ISBN: 978 90 04 03791 5 (Out of print)
In Our Image and Likeness
"In this massive, meticulously researched work Trinkaus makes a major contribution to our understanding of the Italian humanists and the Christian Renaissance in Italy. . . . The author argues persuasively that the Italian humanists drew their inspiration more from the church fathers than from the pagan ancients. . . . [This is] the most comprehensive and most important study of Italian humanism to appear in English. It is a mine of information, offering, among other things, detailed analyses of texts which have been ignored even by Italian scholars." --Library Journal
Humanity and Divinity in Renaissance and Reformation
The volume contains studies by eleven distinguished scholars, concerning changes in ethical and religious consciousness during this important era of Western culture — themes consonant with the scholarship of Charles Trinkaus. It begins with three general essays: the Renaissance discovery of human creativity (William Bouwsma), the Renaissance and Western pragmatism (Jerry Bentley), and the new philosophical perspective (F. Edward Cranz). The remaining contributors deal with similar issues in Petrarch (Ronald Witt), Nicholas of Cusa (Morimichi Watanabe), Lorenzo Valla (Salvatore Camporeale), Marsilio Ficino (Michael Allen and Brian Copenhaver), Savonarola (Donald Weinstein), Battista Carioni (Paul Grendler), and Calvin (Heiko Oberman). The volume opens with a tribute to Trinkaus by Paul Oskar Kristeller and concludes with bibliographies of Trinkaus's publications and of works on Valla in English (Pauline Watts and Thomas Izbicki). Publications by Charles Trinkaus: • Edited by C. Trinkaus and H.A. Oberman, The pursuit of holiness in late medieval and renaissance religion, ISBN: 978 90 04 03791 5 (Out of print)
Renaissance Essays
Fifteen classic essays illuminate a broad cross-section of the intellectual history of the Renaissance. The Journal of the History of Ideashas, over the years, published many important articles on the Renaissance; this selection provides a significant index of American scholarship in the field in the first twenty-five years of the journal's publication. Apart from the quality of the papers, the main criterion of selection has been their diversity. The editors aimed to present a broad cross-section of the intellectual history of the Renaissance, and have on the whole preferred comprehensive rather than monographic studies. The so-called problem of the Renaissance is represented by FERGUSON; the historical thought of the period by WEISINGER, BARON, and REYNOLDS; its social, moral and religious thought by ADAMS, RICE and TRINKAUS; humanism by GRAY; philsophy and science by CASSIRER, RANDALL and BOUWSMA; literature by TUVE; the visual artsby SCHAPIRO; and music by LOWINSKY. First published 1968.
The Theological Origins of Modernity
Taking as his starting point the collapse of the medieval world, Gillespie argues that from the very beginning moderns sought not to eliminate religion but to support a new view of religion and its place in human life- and that they did so not out of hostility but in order to sustain certain religious beliefs. He goes on to explore the ideas of such figures as William of Ockham, Petrarch, Erasmus, Luther, Descartes, and Hobbes, showing that modernity is best understood as the result of a series of attempts to formulate a new and coherent metaphysics or theology.
Erasmus in the Footsteps of Paul
Greta Grace Kroeker examines Erasmus' Annotations, Paraphrases, and the texts of his Erasmus in the Footsteps of Paul is the first book to investigate Erasmus' negotiations of Romans in the Reformation world.
The Earthly Paradise
Explores the history of how the Eden story in Genesis has been understood.
Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation
Preliminary Material /Thomas A. Brady , Heiko A. Oberman and James D. Tracy -- Ideas of Reformatio and Renovatio from the Middle Ages to the Reformation /Gerald Strauss -- Visions of Order in the Canonists and Civilians /Constantin Fasolt -- Voices of Reform from Hus to Erasmus /Erika Rummel -- The Humanist Movement /Ronald G. Witt -- Luther's Reformation /Martin Brecht -- The Popular Reformation /Peter Blickle -- The Urban Reformation in the Holy Roman Empire /Berndt Hamm -- International Calvinism /Robert M. Kingdon -- The Radical Reformation /James M. Stayer -- The New Religious Orders, 1517-1648 /S.J. John Patrick Donnelly -- Catholic Reformation, Counterreformation and Papal Reform in t...
Petrarch and St. Augustine
Despite the high regard in which Francesco Petrarca (1304-74) held St. Augustine, scholars have been inclined to view Augustine’s impact on the content of Petrarch’s thought rather lightly. Wedded to the ancient classics, and prioritising literary imitation over intellectual coherence, Petrarch is commonly thought to have made inconsistent use of St. Augustine’s works. Adopting an entirely fresh approach, however, this book argues that Augustine’s early writings consistently provided Petrarch with the conceptual foundations of his approach to moral questions, and with a model for integrating classical precepts into a coherent Christian framework. As a result, this book offers a challenging re-interpretation of Petrarch’s humanism, and offers a provocative new interpretation of his role in the development of Italian humanism.
