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Chivalry and Knighthood in Scotland, 1424-1513
This work considers how chivalry was interpreted in 15th century Scotland and how it compared with European ideas of chivalry; the resposibilities of knighthood in this period and the impact on political life; the chivalric literature and the relevance of Christian components of chivalric culture.
Chivalry
This volume, intended for the general reader, throws a great deal of light on that very characteristic feature of the Middle Ages, the institution of Chivalry. The first chapter deals with the place of chivalry in history, describing its effects and influences. Subsequent chapters address the earliest beginnings of chivalry and its manifestations in France, Germany, Spain, Portugal, etc. Among other subjects dealt with are the Courtesy books, the romances of Chivalry, and the Chivalric ideal. The book is an excellent introduction to a field that has been greatly neglected in recent years. This edition first published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
Chivalry and Violence in Medieval Europe
Medieval Europe was a rapidly developing society with a problem of violent disorder. Professor Kaeuper's original and authoritative study reveals that chivalry was not simply part of the solution. Chivalry praised heroic violence by knights, and fused such displays of prowess with honour, piety, high status, and attractiveness to women. Though the vast body of chivalric literature, here examined, praises chivalry as necessary to civilization, most texts also worry over knightly violence, criticize all ideals and practices of chivalry, and often propose reforms. The knights themselves joined the debate, absorbing some reforms, ignoring others, sometimes proposing their own. Complexity likewise characterized the interaction of chivalry with major governing institutions ("church" and "state") emerging at the same time: kings and clerics both needed and feared the force of knighthood. This fascinating book lays bare the conflicts and paradoxes surrounding the concept of chivalry in medieval Europe.
Chivalry
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A Knight's Own Book of Chivalry
On the great influence of a valiant lord: "The companions, who see that good warriors are honored by the great lords for their prowess, become more determined to attain this level of prowess." On the lady who sees her knight honored: "All of this makes the noble lady rejoice greatly within herself at the fact that she has set her mind and heart on loving and helping to make such a good knight or good man-at-arms." On the worthiest amusements: "The best pastime of all is to be often in good company, far from unworthy men and from unworthy activities from which no good can come." Enter the real world of knights and their code of ethics and behavior. Read how an aspiring knight of the fourteent...
Chivalry and Exploration, 1298-1630
The literature of medieval knighthood is shown to have influenced exploration narratives from Marco Polo to Captain John Smith. Explorers from Marco Polo to Captain John Smith viewed their travels and discoveries in the light of attitudes they absorbed from the literature of medieval knighthood. Their own accounts, and contemporary narratives [reinforced by the interest of early printers], reveal this interplay, but historians of exploration on the one hand, and of chivalry on the other, have largely ignored this cultural connection. Jennifer Goodman convincingly develops the ideaof the chivalric romance as an imaginative literature of travel; she traces the publication of medieval chivalric texts alongside exploration narratives throughout the later middle ages and renaissance, and reveals parallel themesand preoccupations. She illustrates this with the histories of a sequence of explorers and their links with chivalry, from Marco Polo to Captain John Smith, and including Gadifer de la Salle and his expedition to the Canary Islands, Prince Henry the Navigator, Cortés, Hakluyt, and Sir Walter Raleigh. JENNIFER GOODMAN teaches at Texas A & M University.
The History of Chivalry: Knighthood and Its Times (Complete)
The propriety of my writing a History of Chivalry, as a companion to my History of the Crusades, was suggested to me by a friend whose acquaintance with middle-age lore forms but a small portion of his literary attainments, and whose History of Italy shows his ability of treating, as well as his skill in discovering, subjects not hitherto discussed with the fulness which their importance merits. The works of Menestrier and Colombiere sleep in the dust of a few ancient libraries; and there are only two other books whose express and entire object is a delineation of the Institutions of chivalry. The first and best known is the French work called “Mémoires sur l’ancienne Chevalerie; consid...
The Sword in the Age of Chivalry
The Resplendent image of the medieval knight is concentrated in the symbolism of his sword. The straight, two-edged, cross-hilted knightly sword of the European middle ages was an object of vital importance, a lethal weapon on the battlefield and a badge of chivalry in that complex social code. Ewart Oakeshott draws on his extensive research and expert eye (and hand, for he has a special sense for the feel of a sword) to develop a typology for and recount the history of the sword, from the knightly successors of the Viking weapon to the emergence of the Renaissance sword - that is, roughly from 1050 to 1550. Within this time-span, two distinct groups of swords successively evolved. Problems of dating are acute, and evidence is adduced from literature and art as well as from archaeology, for a sword (or some parts of a sword) could have been in use several generations after it first saw battle. To deal with such overlap, Ewart Oakeshott develops, refines and illustrates a detailed typology of swords which takes in entire swords, pommel-forms, cross-guards, and the grip and scabbard.
War and Chivalry
This is the first large-scale study of conduct in warfare and the nature of chivalry in the Anglo-Norman period. The extent to which the knighthood consciously sought to limit the extent of fatalities among its members is explored through a study of notions of a 'brotherhood in arms', the actualities of combat and the effectiveness of armour, the treatment of prisoners, and the workings of ransom. Were there 'laws of war' in operation in the eleventh and twelfth centuries and, if so, were they binding? How far did notions of honour affect knights' actions in war itself? Conduct in war against an opposing suzerain such as the Capetian king is contrasted to behaviour in situations of rebellion and of civil war. An overall context is provided by an examination of the behaviour in war of the Scots and the mercenary routiers, both accused of perpetrating 'atrocities'.
