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Institut Teknologi Bandung's research activities results.
Islamic Post-Traditionalism in Indonesia offers a unique assessment of the development of the phenomenon of Islamic post-traditionalism using Nahdlatul Ulama (NU), the largest mass Islamic organization in Indonesia (and the world) as a case study. Post-traditionalism is a term now widely used to describe the often controversial attempts by progressive reformers to reify and legitimize modern intellectual notions, often from non-Islamic sources, by using reference to terminology and ideas drawn from Islamic tradition. This book discusses the discourse of post-traditionalist thought within Islamic thought more widely, before turning to examine the emergence of new currents of progressive thoug...
Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violenc...
Based on a decade of research in Indonesia, this book provides an in-depth account of the military's struggle to adapt to the new democratic system after the downfall of Suharto's authoritarian regime in 1998. Unlike other studies of the Indonesian armed forces, which focus exclusively on internal military developments, Mietzner's study emphasizes the importance of conflicts among civilians in determining the extent of military involvement in political affairs. Analysing disputes between Indonesia's main Muslim groups, Mietzner argues that their intense rivalry between 1998 and 2004 allowed the military to extend its engagement in politics and protect its institutional interests. The stabilization of the civilian polity after 2004, in contrast, has led to an increasing marginalization of the armed forces from the power centre. Drawing broader conclusions from these events for Indonesia's ongoing process of democratic consolidation, the book shows that the future role of the armed forces in politics will largely depend on the ability of civilian leaders to maintain functioning democratic institutions and procedures.
The turn of the century and the crossroads of reformasi presents a timely juncture for examining Indonesia's political, economic, and social history—both to evaluate current events and to chart the country's future course. Providing an up-to-date overview, this volume explores events, processes, and themes in contemporary Indonesia—including the evolution of political institutions and democracy, economic development and political economy, religious and social movements, political ideology, and the role of the armed forces. By holding a mirror to historical events, the authors add a rich dimension to our understanding of Indonesia and its problems, free from the exigencies of the present and the prejudices of the past.
Despite only a decade of democratic reform, elections and political parties have become so embedded in Indonesia’s political life that both Indonesians and foreign observers seem to have no difficulty in crediting Indonesia as the world’s third largest democracy. This book explores how local elections have affected Indonesia’s democracy and political dynamics.
This book explores the political and ideological motivations behind the formation of the Nahdlatul Ulama-affiliated political party, and Abdurrahman Wahid's rise to the Presidency of Indonesia after having led NU for 15 years away from formal politics. It sheds light on the complex and historical rivalries within Islam in Indonesia, and how those relationships inform and explain political alliances and manoeuvres in contemporary Indonesia.
This publication reveals the thinking of a group of Indonesian Muslim activists known as the Persatuan Islam. The group entering national debates in the period from 1923 to 1957 about the role that religion was to take in the emergence of an independent Indonesia.
This book examines the theme of privatised violence in different political settings by focusing on the Indonesian case. It argues that the persistence of privatised violence is not solely related to the historical formation of the institutions of state power and authority; it is also intricately related to predatory forms of capitalist development. Within such contexts, privatised violence is not an obstruction, but instrumental for the capital accumulation process, constituting a state of disorder. The book contributes to understanding not only Indonesia’s privatised violence but also the nature of Indonesian politics and the state.