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Fairmont
Situated where the West Fork and the Tygart Valley Rivers converged to form the Monongahela River, Fairmont was an attractive location for early settlers. In 1820, Fairmont, then named Middletown, was officially established as a town by the Virginia Assembly and was renamed Fairmont in 1843. The 1800s witnessed significant advancement in community formation, commerce, transportation, and education. Coal and natural gas extraction as well as the transportation sector would fuel an increasing demand for skilled and unskilled laborers. This resulted in an influx of European workers who would further enrich the culture of Fairmont. The 1900s saw the emergence of a variety of glass manufacturing companies, a packaging plant, flour mills, and an electrical service company. Fairmont became the most diversified and plentiful city in the region.
Goldenseal
None
Black Chant
A study of postmodernism and African-American poets.
Discovering Biblical Equality
"There is no longer male and female; for all of you are one in Christ Jesus." The conversation about the relationship between women and men and their roles in the Christian life and the church has evolved, but the topic continues to inspire debate and disagreement. The third edition of this groundbreaking work brings together scholars firmly committed to the authority of Scripture to explore historical, biblical, theological, cultural, and practical aspects of this discussion. This fresh, positive defense of gender equality is at once scholarly and practical, irenic yet spirited, up-to-date, and cognizant of opposing positions. In this edition, readers will find both revised essays and new essays on biblical equality in relation to several issues, including the image of God, the analogy of slavery, same-sex marriage, abortion, domestic abuse, race, and human flourishing. Discover for yourself God's vision for gender equality.
Discovering Biblical Equality
Ronald W. Pierce and Rebecca Merrill Groothuis (general editors), with the aid of Gordon D. Fee (contributing editor), assemble a distinguished array of twenty-six evangelical scholars firmly committed to the authority of Scripture who offer a fresh, positive, up-to-date defense of biblical equality.
Biography Index
A cumulative index to biographical material in books and magazines.
In Transit
None
Since You've Been Gone
A Selah Award winner. One moment, Olivia Kavanaugh is preparing to walk down the aisle and embrace her own happily ever after. The next, she learns that her fianc , Wyatt Hammond, has been in a fatal car accident. Then comes a startling discovery: Wyatt's car wasn't heading toward the church. He was fifty miles away...with a baby gift in the backseat. Her faith shaken, Olivia pores over the clues left behind, desperate to know where Wyatt was going that day and why. As she begins uncovering secrets, she also navigates a tense relationship with her judgmental mother and tries to ignore the attentions of a former boyfriend who's moved back home. But when she starts receiving letters written by Wyatt before his death, she must confront a disturbing question: Can we ever know anyone fully, even someone we love? When an unexpected path forward--though nothing like the life she once envisioned--offers the promise of a new beginning, will she be strong enough to let go of the past and move toward it?
Cyberfeminism and Artificial Life
Examining the construction, manipulation and re-definition of life in contemporary technoscientific culture, this book aims to re-focus concern on the ethics rather than on the 'nature' of artificial life.
Matthew’s Parable of the Royal Wedding Feast
Ruth Christa Mathieson’s unique reading of Matthew’s parable of the royal wedding feast (Matt 22:1–14), which concludes with the king’s demand that one of the guests be bound and cast out into the outer darkness, focuses on the means of the underdressed guest’s expulsion. Using sociorhetorical interpretation, Mathieson draws the parable into conversation with early Jewish narratives of the angel Raphael binding hands and feet (1 Enoch; Tobit) and the protocol for expelling individuals from the community in Matt 18. She asserts that readers are invited to consider if the person who is bound and cast out is a danger to the little ones of the community of faith unless removed and restrained.
