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The Next Christendom
This new and substantially expanded edition of Philip Jenkins's influential book The Next Christendom tracks the remarkable expansion of Christianity in the global South, in Africa, Asia and Latin America, and the implications of that shift in numbers and influence away from the traditional Christian heartlands of Europe and North America.
The Cleaving of Christendom
This fourth of a projected six volumes is primarily concerned with the split in Christendom caused by the Protestant revolt caused by Martin Luther and his followers. It covers in detail the years between the emergence of Luther as a major figure and the beginning of the personal reign of Louis XIV in France in 1661, with separate discussions of the missionary efforts and accomplishments of the Church in America and the Orient during these years. It explores in depth how the great division of Christendom came about.
The Building of Christendom
The second of a projected six volumes, this carries the story of the building of a Christian civilization in Europe from the conversion of Roman Emperor Constantine in the fourth century to the end of the First Crusade. Christ and His Church remain at the center of the story and the key to judging the significance and character of the events described. However, this is more than a history of the Church; it is a political and religious history of Christendom as shaped by the Church - by lay men and women as well as Popes, bishops, priests, monks and nuns - during eight dramatic centuries when Rome fell, Muslims and barbarians attacked Christian Europe, and a new civilization was born.
Post-Christendom Studies: Volume 2
Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes “Christendom” refers to the official link between church and state. The term “post-Christendom” is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of ...
The Founding of Christendom
This series is the only comprehensive narration of Western history written from the orthodox Catholic perspective still in print. How would a historical narrative read if the author began with these first principles: Truth exists; the Incarnation happened? This series is essential reading for those who consider the West worth defending.
Post-Christendom Studies: Volume 4
Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes “Christendom” refers to the official link between church and state. The term “post-Christendom” is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of ...
The Music of Christendom
Music plays such an important part in everyone''s life but how much do we know about the history of music? How did music shape our civilization and how was music itself shaped by the Catholic Church? Susan Treacy, an experienced professor of music, is an excellent guide to the history of music. Every Catholic should own at least one book on music. This is it.
Post-Christendom
Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use "post" words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, "post-Christendom," raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.
The Crisis of Christendom
This final volume on the history of Christendom is concerned with the crises of the modern era, the turning points in the diseases which plagued humanity during these two centuries. The book discusses in detail Nazi and Japanese militarism and its crisis in World War II, the damage caused by the inhuman system of communism and its fall in 1989, and the origins and consequences of the denial of the dignity of the human person in the modern culture of death. As did earlier volumes in this series, the book reflects an unabashedly Christian and Catholic view of history, taking as one of its major themes the centrality of the papacy to the destiny of the West. Carroll holds that God and individual men and women, not impersonal social and economic forces, make history.--
God After Christendom?
In the face of what appears to be a widespread questioning of the practical usefulness of serious theological reflection on the nature and purposes of God, the authors of this intriguing book argue that a return to the sources of the Christian tradition represents nothing less than a rich trove of resources for Christian living. By revisiting the story of speech about God in scripture and in the living tradition of the church, the authors argue that we are thereby enabled to confront the contemporary temptations that too often unwittingly remake God in our own image. In this way the authors provocatively suggest that at least part of what Christian discipleship involves today is bound up with the task of unlearning some of the ways of speaking of God that have become so familiar to us. By learning to reread the texts of the Christian tradition, particularly in its most vital and creative moments, the authors suggest that we might become better equipped to faithfully read the signs of our own times.
