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Responsiveness to societal demands entails policy accumulation, which undermines the ability of democracies to communicate, implement and evaluate public policy.
Genomic science indicates that humans descend not from an individual pair but from a large population. What does this mean for the basic claim of many Christians: that humans descend from Adam and Eve? Leading evangelical geneticist Dennis Venema and popular New Testament scholar Scot McKnight combine their expertise to offer informed guidance and answers to questions pertaining to evolution, genomic science, and the historical Adam. Some of the questions they explore include: - Is there credible evidence for evolution? - Do we descend from a population or are we the offspring of Adam and Eve? - Does taking the Bible seriously mean rejecting recent genomic science? - How do Genesis's creation stories reflect their ancient Near Eastern context, and how did Judaism understand the Adam and Eve of Genesis? - Doesn't Paul's use of Adam in the New Testament prove that Adam was a historical individual? The authors address up-to-date genomics data with expert commentary from both genetic and theological perspectives, showing that genome research and Scripture are not irreconcilable. Foreword by Tremper Longman III and afterword by Daniel Harrell.
In Adam Boreel (1602-1665): A Collegiant’s Attempt to Reform Christianity, Francesco Quatrini offers an account of the life and thought of Adam Boreel, a leading member of the seventeenth-century Collegiant movement in Amsterdam.
Using revealing stories from complex situations he has been involved in all over the world - the Middle East, South Africa, Europe, India, Guatemala, the Philippines, Australia, Canada and the United States - Kahane reveals how to dynamically balance power and love....
"The editors have performed a great service in making widely available a documentary history of the interpretation of the Eve and Adam story." —Publishers Weekly "This fascinating volume examines Genesis 1-3 and the different ways that Jewish, Christian, and Muslim interpreters have used these passages to define and enforce gender roles. . . . a 'must' . . . " —Choice "Wonderful! A marvelous introduction to the ways in which the three major Western religious traditions are both like, and unlike one another." —Ellen Umansky, Fairfield University No other text has affected women in the western world as much as the story of Eve and Adam. This remarkable anthology surveys more than 2,000 years of Jewish, Christian, and Muslim commentary and debate on the biblical story that continues to raise fundamental questions about what it means to be a man or to be a woman. The selections range widely from early postbiblical interpretations in the Apocrypha and Pseudepigrapha to the Qur'an, from Thomas Aquinas to medieval Jewish commentaries, from Christian texts to 19th-century antebellum slavery writings, and on to pieces written especially for this volume.
Knowing God truly, experiencing Him deeply. What would it look like to genuinely love God with our head AND our heart? To have a faith marked by right thinking AND right feeling? To know God deeply AND worship him passionately? Too often, Christians act as though these things are at odds with one another. But what if God intends for us to possess a Christianity that is radically committed to biblical truth, in a way that did not diminish the life of the heart, but actually intensified it? Adam Ramsey invites us to engage both our minds and our emotions in our walk with God as we gaze at him until our hearts sing. He sums it up like this: "My hope in these following pages is to paint a biblic...
In this book, Birger Pearson argues for the study of Christianity as "one of the religions of the world." He proposes that the study of the New Testament and the other early Christian literature be moved out of the realm of theology and into the area of comparative research of religion. The book therefore addresses the problematic of Christian origins, that is, the historical process by which a new religion, Christianity, emerges out of an older one, Second Temple Judaism. Included are studies ranging from the prehistory of Christianity (Jesus, together with an illuminating, lengthy, and detailed critical analysis of the work of the Jesus Seminar and the trends in current North American gospel research it reflects) into the New Testament and up to the fourth century. A concluding chapter presents the author's reflections on scholarly methods used in the study of the Christian religion.
This volume seeks to describe and explain how European countries have been resolving political issues that involve conflicts of fundamental values.
Using the critical approach of the New Historicism and the sociological insights of Ernst Troeltsch, this study addresses the complicated issue of how the German Romantic poet, Friedrich Hölderlin, shifts religious vocabulary to the aesthetic realm, by examining his relationship to pietist groups in his native Württemberg. The study is divided into three sections: 1) a literature review and methodological statement; 2) overview of the spectrum of positions represented within Württemberg pietism, and a discussion of three pietists known to have had contact with Hölderlin in his youth and as a student; 3) analysis of a representative selection of Hölderlin's works - including his early poems, Hyperion, his theoretical writings on aesthetics, and a number of his late hymns - in light of their relation to Württemberg pietism.
This volume deals with Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. It focuses on two major themes, cosmology and eschatology; that is, views of structure of the universe including its religious function and interpretations of history and the future. The detailed historical and literary analysis of these themes are introduced by an essay on the cultural gap between the original contexts of these texts and those of readers today and how that gap may be bridged. The book deals with the interrelations between post-biblical Judaism and early Christianity. The relevant Jewish texts and history are discussed thoroughly in their own right. The Christian material is approached in a way which shows both its continuity with Jewish tradition and its distinctiveness.