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A Teacher for All Generations
This collection of essays honors James C. VanderKam on the occasion of his sixty-fifth birthday and twentieth year on the faculty of the University of Notre Dame. An international group of scholars including peers specializing in Second Temple Judaism and Biblical Studies, colleagues past and present, and former students offers essays that interact in various ways with ideas and themes important in VanderKam's own work. The collection is divided into five sections spanning two volumes. The first volume includes essays on the Hebrew Bible and ancient Near East along with studies on Qumran and the Dead Sea Scrolls. Essays in the second volume address topics in early Judaism, Enoch traditions and Jubilees, and the New Testament and early Christianity.
The Origins of Midrash: From Teaching to Text
In The Origins of Midrash: From Teaching to Text, Paul Mandel presents a comprehensive study of the words darash and midrash from the Bible until the early rabbinic periods (3rd century CE). In contrast to current understandings in which the words are identified with modes of analysis of the biblical text, Mandel claims that they refer to instruction in law and not to an interpretation of text. Mandel traces the use of these words as they are associated with the scribe (sofer), the doresh ha-torah in the Dead Sea scrolls, the “exegetes of the laws” in the writings of Josephus and the rabbinic “sage” (ḥakham), showing the development of the uses of midrash as a form of instruction throughout these periods.
Studies in the Archaeology of the Iron Age in Israel and Jordan
Thirteen essays on the Iron Age in Israel and Jordan, covering settlement patterns, iconography, cult, palaeography and the archaeology of certain key sites. This volume offers an exceptionally informed update in a fast-moving area of discovery and interpretation. The first section deals with spatial archaeology and settlement patterns, all the papers based on the fieldwork by A. Zertal in Samaria, A. Ofer in Judah, G. Lehmann in the Akko Plain, and S. Gibson in various areas in the hill country of Israel. The second section covers religion and iconography. The two single Iron Age temples known today in Israel, at Dan and Arad, are discussed by A. Biran and Z. Herzog. R. Kletter and K. Prag ...
Chronicles and Exodus
This collection of inter-related essays argues that the way in which Chronicles incorporates and develops material from Samuel-Kings offers an analogy for the way in which the final edition of Exodus was produced. Embedded within the text of Exodus there is an earlier Deuteronomistic version recoverable from the reminiscences of the exodus in Deuteronomy. This, it is suggested, is the most objective method available for recreating the literary history of Exodus and must constitute the first stage in any analysis of Exodus. Already, it produces some surprisingly radical results.
Rethinking Contexts, Rereading Texts
This volume brings together ten essays on the various contexts for texts that social-scientific approaches invoke. These contexts are: the cultural values that inform the writers of texts, the relationship between the text and the reader or community of readers, and the production of texts themselves as social artifacts. In the first, predominantly theoretical, section of the book, John Rogerson applies the perspective of Adorno to the reading of biblical texts; Mark Brett advocates methodological pluralism and deconstructs ethnicity in Genesis; and Gerald West explores the 'graininess' of texts. The second part contains both theory and application: Jonathan Dyck draws a 'map of ideology' for biblical critics and then applies an ideological critical analysis to Ezra 2. M. Daniel Carroll R. reexamines 'popular religion' and uses Amos as a test case; Stanley Porter considers dialect and register in the Greek of the New Testament, then applies it to Mark's Gospel. This is an original as well as wide-ranging exploration of important social-scientific issues and their application to a range of biblical materials.
Wisdom Literature
The Old Testament's wisdom literature offers one of the most intriguing collections of biblical books (Proverbs, Job, the Psalms about Torah and wisdom, Ecclesiastes, Qoheleth, Ben Sira, and the Wisdom of Solomon). In this magisterial textbook, preeminent wisdom scholar Leo G. Perdue sets each book of wisdom in its historical context, examining the conditions that produced the book and shaped its thinking. This allows him to show how wisdom thought changed over time in response to shifting historical and social conditions. In addition to analyzing the historical setting of wisdom, Perdue discerns the theological themes and theological developments within this rich literature.
Genres of Rewriting in Second Temple Judaism
A study of the many different ways ancient Jewish scribes changed, or rewrote, the sacred and authoritative traditions they inherited.
Bible Translation on the Threshold of the Twenty-first Century
In this Amesterdam-based volume, eight experts on Bible translations present essays concerning the practises of translating the Bible for the present and the future, through Christian and Jewish approaches, in Western Europe and North America as well as in the former Eastern Bloc and in Africa. Each paper will be followed by a response. Contributors include S. Noorda, J. Rogerson, S. Crisp, R. Carroll, M. Korsak, E. Fox, J. Punt, L. Sanneh, and other noted acedemics who write responses to the essays.
The Discourse of Wealth And Poverty in the Book of Proverbs
"The Discourse of Wealth and Poverty in the Book of Proverbs" includes a discussion of "proverbs and metaphor," reviews previous studies of wealth and poverty in Proverbs, offers in-depth analyses of particular passages in Proverbs, and suggests a possible social-historical setting for the book.
Zemah and Zerubbabel
It has often been argued that Zerubbabel, the Jewish governor of Yehud at the time of the rebuilding of the temple (late 6th century BCE), was viewed by the prophets Haggai and Zechariah as the new king in the line of David. In this new study, Rose offers a contrary proposal for the interpretation of the oracles in Haggai 2 and Zechariah 3 and 6. He traces their background in the pre-exilic prophets, pays special attention to often neglected details of semantics and metaphor, and concludes that neither Haggai nor Zechariah designated Zerubbabel as the new king in Jerusalem. Instead, the oracles in Zechariah 3 and 6 should be seen as fully messianic.
