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This Festschrift draws on the research interests of Christopher Rowland. The collection of essays comes from former doctoral students and other friends, many of whom shed light on the angelic contribution to the thought-world of developing Christianity. The significance of the Jewish contribution to developing Christian ideology is critically assessed, including the impact of the original Jewish sources on the earliest Christian belief. The distinguished contributors to this volume include April DeConick, Paul Foster, John Rogerson, Tobias Nicklas and Andrei Orlov.
Sixteen new essays by a team of leading international scholars on the theme of the Bible and its reception and appropriation in the context of radical practices, and an exposition of the imaginative possibilities of radical engagement with the Bible in inclusive social contexts.
An account of the beginnings of the Christian movement: a third of it on the Judaism of the first century, a third on Jesus, and a third on Paul and the development from messianic sect to Christian religion.
The context and approach of readers have been underestimated in Biblical Exegesis. The Biblical text is credited with an abstract quality that lifts its words above time and space, above human contingencies. This book looks at the interpretations, and how certain subjects have been understood within them, including homosexuality and marriage.
A collection of twenty-one essays clustered around the theme of apocalyptic—revelations of hitherto undisclosed divine mysteries to human seers, either directly or through the mediation of an interpreting angel. Preliminary essays on the Book of Job, Messianism, and apocalyptic ethics are followed by five studies centred upon Jewish apocalypses composed around the turn of the era, two anonymous, three pseudonymous, and four essays on New Testament writers, two on Paul, one on Mark, and one on John. A reflection upon an early Islamic convert from Judaism, emphasizing the ‘Abrahamic-lexicon’ common to all three religions of the book, is succeeded by essays on two medieval Christian visionaries, Joachim of Fiore and Francis of Assisi. After a further essay on a little known Syriac apocalyptic text the volume concludes with studies of four different aspects of the Book of Revelation itself.
This important book provides a sampling of liberation theology's use of biblical texts, relating it to the "standard" methods of interpretation in Europe and America. Divided into four sections, the book sets out contemporary readings of the parable of Jesus influenced by a liberationist perspective; identifies the biblical and theoretical foundations of liberation theology, comparing them with the dominant exegetical paradigm in the first world; explores the way in which liberation exegesis affects reading the canonical accounts of Jesus; and argues that liberation theology cannot be seen solely as a third-world phenomenon.
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This volume of essays by Christopher Rowland concerns the nature of apocalypticism and its reception history. While the eschatological character predominates in modern biblical scholarship, the author argues for a focus rather on the revelatory form of apocalyptic texts. A consistent thread throughout the volume is the pervasiveness of apocalyptic and mystical elements in the New Testament and the reception of these ideas, culminating in the apocalyptic texts and images of William Blake.
"This powerful and richly-illustrated work brings forty years of study to bear on one of the great interpreters of the Bible" --Book Jacket.
This book brings together the perspectives of apocalypticism and early Jewish mysticism to illuminate aspects of New Testament theology. The first part begins with a consideration of the mystical character of apocalypticism and then uses the Book of Revelation and the development of views about the heavenly mediator figure of Enoch to explore the importance of apocalypticism in the Gospels and Acts, the Pauline Letters and finally the key theological themes in the later books of the New Testament. The second and third parts explore the character of early Jewish mysticism by taking important themes in the early Jewish mystical texts such as the Temple and the Divine Body to demonstrate the relevance of this material to New Testament interpretation.