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Despite the importance and fascination of its subject, this is the first book devoted to the Native cuisines of California. It includes the food-related sections from many hard-to-find sources. Representing all regions of modern California, these detailed descriptions present the full range of Native food from gathering through storage, processing, cooking, and eating, as well as the role of food in myth and ritual. Selections on changes in food customs introduce comtemporary essays and photographs by Native Californians. An introduction by anthropologist Ira Jacknis focuses on cooking and eating. This richly illustrated volume will appeal to everyone with an interest in cooking and the natural world.
This text presents a collection of original essays on genocide. It explores a wide range of cases, including Nazi Germany, Cambodia, Guatemala, Rwanda, and Bosnia.
Does anthropology have more to offer than just its texts? In this timely and remarkable book, Stuart Kirsch shows how anthropology can—and why it should—become more engaged with the problems of the world. Engaged Anthropology draws on the author’s experiences working with indigenous peoples fighting for their environment, land rights, and political sovereignty. Including both short interventions and collaborations spanning decades, it recounts interactions with lawyers and courts, nongovernmental organizations, scientific experts, and transnational corporations. This unflinchingly honest account addresses the unexamined “backstage” of engaged anthropology. Coming at a time when some question the viability of the discipline, the message of this powerful and original work is especially welcome, as it not only promotes a new way of doing anthropology, but also compellingly articulates a new rationale for why anthropology matters.
Classic Anthropology is Bennett's label for the work produced by anthropologists during the period 1915-1955, which many believe represents the most productive era in the discipline's history. It is also one that can never be repeated, given the fact that most of anthropology's basic data - the ideas and customs of tribal peoples - have been extinguished or greatly transformed by modernization and nationalization. The book is composed of some fifteen essays. Among the issues examined are: the emergence of a functionalist viewpoint in ethnology; the difficulties of developing a theory of human behavior because of the focus on culture; the "search" for concepts of culture to serve specialized ...
This book offers an invaluable look at what cultural anthropologists do when they are in the field. Through fascinating and often entertaining accounts of their lives and work in varied cultural settings, the authors describe the many forms fieldwork can take, the kinds of questions anthropologists ask, and the common problems they encounter. From these accounts and the experiences of the student field workers the authors have mentored over the years, In the Field makes a powerful case for the value of the anthropological approach to knowledge.
The chapters in Brill’s Companion to Classics and Early Anthropology explore key points of interaction between classics and anthropology from the eighteenth to the mid-twentieth century. Ancient Greece and Rome played varying roles in early anthropological thinking, from the observations of colonial officials and missionaries, through the ethnography and evolutionary ethnology of the late nineteenth century, and into the professionalized social sciences of the twentieth century. The chapters illuminate these roles and uncover an intellectual history of fission and fusion, exposing common interests and opposing methodologies, shared theories and conflicting datasets, close collaborations and adversarial estrangements. In augmenting and reevaluating this history, the volume offers a new and nuanced picture of the early formative relationship between the two disciplines.
When we think of archaeology, most of us think first of its many spectacular finds: the legendary city of Troy, Tutankhamun's golden tomb, the three-million-year-old footprints at Laetoli, the mile-high city at Machu Picchu, the cave paintings at Lascaux. But as marvelous as these discoveries are, the ultimate goal of archaeology, and of archaeologists, is something far more ambitious. Indeed, it is one of humanity's great quests: to recapture and understand our human past, across vast stretches of time, as it was lived in every corner of the globe. Now, in The Oxford Companion to Archaeology, readers have a comprehensive and authoritative overview of this fascinating discipline, in a book t...
Cover -- Half Title -- Title Page -- Copyright Page -- Contents -- Acknowledgements -- List of Figures -- List of Plates -- Abbreviations -- General Preface to the Series -- Preface -- Introduction -- 1 Reading Ancient Texts: methodological approaches to interpretation and appropriation -- Part I: Notions of Collecting in the Ancient World -- 2 Collecting Material Testimonies: antiquarianism and notions of the past -- 3 'Gifts-to-Men and Gifts-to-Gods': defining (collecting) values -- 4 The Concept of the Individual as a Cultural Category: its implications in classical collecting -- 5 Collecting in Time and Space in the Classical World -- Part II: Classical Collectors and Collections -- 6 Visiting Pliny's Collection: reading a 'museum' -- 7 Poet's Gifts, Collector's Words: the epigrams of Martial -- 8 'Luxury is Not for Everybody': collecting as a means of sharing cultural and social identity -- 9 'Furnishing' the Collector's World: Cicero's Epistulae and the Verrine Orations -- Conclusions -- Bibliography -- Index
"This collection of essays is a welcome and refreshing gift in a virtual desert. There has been very little comparative anthropological research on the Eastern churches, and this volume will fill that gap."—Michael Herzfeld, author of Evicted from Eternity: The Restructuring of Modern Rome "At long last there is a book on the anthropology of Christianity that devotes direct and sustained attention to the diverse Eastern Christian Churches—both Orthodox and Catholic. This book should be read by anyone who thinks anthropologically about Christianity. Scales will fall from their eyes and they will behold an entire wing of Christianity that has, until now, gone mostly unnoticed and practically untheorized."—Douglas Rogers, author of The Old Faith and the Russian Land: A Historical Ethnography of Ethics in the Urals