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At the heart of I'll Be resides a highly unreliable narrator. As he fumbles through his days, he breaks boundaries that are larger than the seemingly insignificant tasks at hand: the concept of space is uncertain, language is broken, history is rewritten, identity itself remains a question. The futility of language is a theme that surfaces continually. In a commentary on the nature of political systems, for example, the narrator points out its inadequacy in facilitating truthful communication: "To be fair, this country is safe, no one I know has fallen from a sniper's rifle, and not since 1970 have tanks roamed the streets. But that was in another province, another language, so it may not have happened." Between sentences strife with comma splices, existentialist questions, and other deconstructionist strategies, the novel is peppered with poetic metaphor and laugh-out-loud humor that is sometimes dark, and always searching. By working to unravel every strand of our understanding of the external world, the novel, in turn, reveals the frailty of our thought process, inner constitution, and essentially our humanity.
A diplomat is captured by supposed insurgents and is waiting in a room for his execution. Texas is a provocative story of death against the backdrop of ugly and uncompromising politics. It is also a meditation on empire, imperialism and American hegemony. The writing borrows heavily from philosophy and poetry. A book full of unique visions, written by a writer who has an ear for cadence.
In this groundbreaking study, Susan Handelman examines the theological roots of the modern science of interpretation. She defines current structures of thought and patterns of organizing reality, clearly distinguishes them from previously reigning Hellenic modes of abstract thought, and connects them with important elements of the Rabbinic interpretive tradition. Hers is the first comprehensive treatment of the undeniable, and undeniably significant, influence of Jewish religious thought on contemporary literary criticism. Dr. Handelman shows how they provide a crucial link among several of the most influential modern theories of textual interpretation, from Freud to the Deconstructionist School of Lacan and Derrida, as well as current literary theorists who revive Rabbinic hermeneutics, such as Harold Bloom and Geoffrey Hartman.
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Bertwald learns the truth about the evil wizard Cyril, while his fellow knights dare to slay a real-life dragon.
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When he is forced to leave his suburban home at age seventeen, Jazz--a transgender F2M--moves into the heart of Toronto's LGBTQ community in hopes of finding the help he needs to begin his transition. He finds support in Martine, a dope-smoking drag queen; Kimmie, a hairdresser with a heart of gold; Sister Mary Francis, a sharp-talking ex-nun, and his counselor; Kendall, who must face his own demons in order to support Jazz in his journey.
Distinguished critic and scholar Geoffrey Hartman explores the usefulness of Derrida's style of close reading for English and American scholarship and establishes its relevance to the division that has arisen between European and Anglo-American critical approaches. In addition, he discusses Derrida's exegesis in relation to theological commentary.