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Faulkner's authoritative English translation of Middle Kingdom coffin texts is essential for all Egyptologists. This new edition reprints his whole work in one volume. Filling the gap between the `Pyramid' texts and the New Kingdom Book of the Dead, these writings were intended to supply the deceased with the speeches he would need to achieve a secure and important position in the next world. As such they supply valuable insights into Egyptian beliefs and mortuary practices. Concise textual notes are kept to a minimum, allowing the character of the texts to be experienced as a whole. Indexes cover divinities, localities, celestial bodies, selected Egyptian words in translation and also the parts of boats and sailing gear that figure prominently in some spells.
The present volume is the long-awaited lexicon of Egyptian coffin texts to A. de Buck's 1961 seven-volume Egyptian Coffin Texts, of vital importance for our understanding of classical Egyptian magic, grammar and literature.
The ancient Egyptian Coffin Texts form a corpus of ritual spells written on the inside of coffins from the Middle Kingdom (c. 2000-1650 BCE). Thus accompanying the deceased in a very concrete sense, the spells are part of a long Egyptian tradition of equipping the dead with ritual texts ensuring the transition from the state of a living human being to that of a deceased ancestor. The texts present a view of death as entailing threats to the function of the body, often conceptualised as bodily fragmentation or dysfunction. In the transformation of the deceased, the restoration of these bodily dysfunctions is of paramount importance, and the texts provide detailed accounts of the ritual empowe...
This book proposes that Coffin Texts spells 154–160, recorded at the beginning of the 2nd millennium BCE, form the oldest composition about the moon in ancient Egypt and, indeed, the world. Based on a new translation, the detailed analysis of these spells reveals that they provide a chronologically ordered account of the phenomena of a lunar month.
An imposing array of scholars have united to pay a debt of piety to the late C. W. McEwan, whose untimely death in 1950 forestalled the publication of his campaign at Tell Fakhariyah, which took place in 1940. That the important results obtained by McEwan have thus been rescued is greatly to the credit of the editor and director of the Oriental Institute, Carl H. Kraeling, and the architect R. C. Haines, who prepared for publication the highly competent but necessarily incomplete topographic and architectural data assembled in the field by the late Harold D. Hill.