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It is widely accepted that moral education is quintessential to facilitating and maintaining prosocial attitudes. What moral education should entail and how it can be effectively pursued remain hotly disputed questions. In Confucian Ritual and Moral Education, Colin J. Lewis examines these issues by appealing to two traditions that have until now escaped comparison: Vygotsky’s theory of learning and psychosocial development and ancient Confucianism’s ritualized approach to moral education. Lewis argues first, that Vygotsky and the Confucians complement one another in a manner that enables a nuanced, empirically sound understanding of how the Confucian ritual education model should be construed and how it could be deployed; and second, just as ritual education in the Confucian tradition can be explicated in terms of modern developmental theory, this ancient notion of ritual can also serve as a viable resource for moral education in a contemporary, diverse world.
'Somehow I was gonna have to find his murderer, before this all comes back to haunt me. 'Why is Harry Ramstein so important? And just who can Spayde trust? A simple case on behalf of a powerful client, turns Spayde's world upside down. Suspected of murder, he finds himself in a race against time to uncover the truth as the bodies start piling up. Can he prove his innocence before it's too late? Hard Talking, Hard drinking Spayde is the Anthropomorphic answer to Sam Spade and Philip Marlowe And one more thing no one touches the fedora.
'It seemed trouble followed me everywhere I went.' What is the Rose of the Desert? And why do so many want it? Private Investigator Ham Spayde finds himself amidst murderers, gamblers and a secret police force, with unforeseen complications. This is Cattleblanca the oasis of Morrocow Hard Talking, Hard drinking Spayde is the Anthropomorphic answer to Sam Spade and Philip Marlowe. And one more thing no one touches the fedora.
Colin J. Lewis and Jennifer Kling apply classical Chinese thought to a series of current sociopolitical issues, including politics, robot legal standing, environmental issues, police funding, private militias, and justified revolutions, demonstrating that despite the dominance of western thought in political philosophy, Chinese philosophy provides a powerful lens through which to understand contemporary challenges.
'With a dress that red I should have seen the warning signs' What if Missy had never walked into his office and his life? And just what is that necklace she's after? Cynical Private Investigator Ham Spayde finds himself engulfed in a web of lies, psychos and Cisco's most wanted, as he does everything he can to stay one step ahead. Hard Talking, Hard drinking Spayde is the Anthropomorphic answer to Sam Spade and Philip Marlowe. And one more thing no one touches the fedora.
Six months after being jailed for a murder he did not commit, Spayde finds himself released and is out for revenge who set him up? And why? With his partner missing and Missy presumed dead, can Spayde really trust the new Police Commissioner or the shadowy figure who hires him? Hard Talking, Hard drinking Spayde is the Anthropomorphic answer to Sam Spade and Philip Marlowe. And one more thing no one touches the fedora.
The Ethics of Anger provides the resources needed to understand the prevalence of anger in relation to ethics, religion, social and political behavior, and peace studies. Providing theoretical and practical arguments, both for and against the necessity of anger, The Ethics of Anger assembles a variety of diverse perspectives in order to increase knowledge and bolster further research. Part one examines topics such as the nature and ethics of vengeful anger and the psychology of anger. Part two includes chapters on the necessity of anger as central to our moral lives, an examination of Joseph Butler’s sermons on resentment, and three chapters that explore anger within Confucianism, Buddhism, and other Eastern religions. Part three examines the practical responses to anger, offering several intriguing chapters on topics such as mind viruses, social justice, the virtues of anger, feminism, punishment, and popular culture. This book, edited by Court D. Lewis and Gregory L. Bock, challenges and provides a framework for how moral persons approach, incorporate, and/or exclude anger in their lives.
“Hey, that was kind of racist.” “I'm not a racist! I have Black friends.” This exchange highlights a problem with how people in the United States tend to talk about racially tricky situations. As Racist, Not Racist, Antiracist: Language and the Dynamic Disaster of American Racism explores, such situations are ordinarily categorized as either racist or not racist (or, in other cases, as antiracist). The problem is, there are often situations that are racially not good, but that we do not want to categorize as racist, either. However, since we don’t have the language to describe this in-between, we are forced to fall back on the racist/not racist/antiracist trinary, which tends to sh...