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Ground-breaking and original, this book debunks the myth that empirical social science has been dominated by its male founders and methodologists. The author re-analyses the critical role British, French and American women played in creating the field from the 16th through the early 20th centuries. Included are Mary Astell, Mary Wollstonecraft, Harriet Martineau, Beatrice Webb, Catharine Macauley, Florence Nightingale, Madame de Staël and Jane Addams.
The Marquis de Condorcet (1743-94) was a founding father of social science. He believed that what he called the moral sciences could be studied by the same exacting methods as the natural sciences, and he developed many of the tools for doing so. Condorcet has had two quite unconnected reputations: as the doomed and foolish Enlightenment scholar, writing about the perfectibility of mankind while in hiding from the Terror that would shortly claim his own life; and as the incomprehensible founder of social choice, whose Essai of 1785 was not understood until the 1950s. This book shows that he was not so foolish, nor so incomprehensible, as even sympathetic treatments have made him sound.
The Marquis de Condorcet was one of the few Enlightenment ideologists to witness the French Revolution and participate as an elected politician at the centre of events during France's transition from monarchy to republic. Condorcet and Modernity explores the interaction between Condorcet's political theory, legislative pragmatism, public policy proposals and the management of change. David Williams examines key topics including rights, the civil order, the Church, the slave trade, women's civil rights, judicial reform, voting and representation, economics, monarchy, power and revolution. He explores the complex links between Condorcet as the visionary ideologist and Condorcet as the pragmatic legislator, and between Condorcet's concept of modernity - the application of 'social arithmetic' to government policies. Based on an extensive array of both printed and manuscript sources, this major contribution to enlightenment studies is a full treatment of Condorcet's politics.
This work traces the history of a debate which took place among the economists, political philosophers and writers of the late 18th and early 19th centuries, about whether the benefits of scientific progress would be nullified by the growth of the global population.
Perhaps the last great work of the Enlightenment, this landmark in intellectual history is the Marquis de Condorcet's homage to the human future emancipated from its chains and led by the progress of reason and the establishment of liberty. Writing in 1794, while in hiding, under sentence of death from the Jacobins in revolutionary France, Condorcet surveys human history and speculates upon its future. With William Godwin, he is the chief foil of Malthus's Essay on Population. Portrayed by Malthus as an elate and giddy optimist, Condorcet foresees a future of indefinite progress. Freed from ignorance and superstition, he argues that the human race stands on the threshold of epochal progress and limitless improvement. Condorcet defies modernist stereotypes of the right and the left. He is at once precursor of the free market and social democracy. This new edition of the original 1795 English translation, is the only English translation of a work of Condorcet currently in print.
Volume III of A History of Women draws a richly detailed picture of women in early modern Europe, considering them in a context of work, marriage, and family. At the heart of this volume is "woman" as she appears in a wealth of representations, from simple woodcuts and popular literature to master paintings; and as the focal point of a debate--sometimes humorous, sometimes acrimonious--conducted in every field: letters, arts, philosophy, the sciences, and medicine. Against oppressive experience, confining laws, and repetitious claims about female "nature," women took initiative by quiet maneuvers and outright dissidence. In conformity and resistance, in image and reality, women from the sixteenth through the eighteenth centuries emerge from these pages in remarkable diversity.
ARTHUR O'CONNOR was an Irish revolutionary whose historical importance has been vastly underappreciated. He was the most important leader of the United Irishmen, the powerful conspiracy that culminated in the Rebellion of 1798. Although that uprising ended in failure, it was a watershed event in Irish history that left an important legacy of revolutionary precedent for later generations of Irish republicans and nationalists. The conflict in Ireland that persists to the present can be traced in an unbroken line to the war between the British government and the United Irish army in 1798. Although Arthur O'Connor has not become an icon of romantic legend in Ireland, his revolutionary career was full of color, drama, and controversy. He was a skilled conspirator and a charismatic orator who was capable of charming the likes of Charles James Fox, Richard Brinsley Sheridan, and Napoleon Bonaparte. Many of his allies expected and his rivals feared that O'Connor would have become Bonaparte's anointed king of Ireland if the French had succeeded in driving the British out.
This book describes the steps needed to stabilize global population in order to avoid an environmental catastrophe. It also presents a history of the struggle for women's rights and for their representation in politics, science, literature, music and the visual arts.
This highly interdisciplinary book discusses the phenomenon of life, including its origin and evolution, against the background of thermodynamics, statistical mechanics, and information theory. Among the central themes is the seeming contradiction between the second law of thermodynamics and the high degree of order and complexity produced by living systems. As the author shows, this paradox has its resolution in the information content of the Gibbs free energy that enters the biosphere from outside sources. Another focus of the book is the role of information in human cultural evolution, which is also discussed with the origin of human linguistic abilities. One of the final chapters address...
Designed for the general reader, this splendid introduction to French literature from 842 A.D.—the date of the earliest surviving document in any Romance language—to the present decade is the most compact and imaginative single-volume guide available in English to the French literary tradition. In fact, no comparable work exists in either language. It is not the customary inventory of authors and titles but rather a collection of wide-angled views of historical and cultural phenomena. It sets before us writers, public figures, criminals, saints, and monarchs, as well as religious, cultural, and social revolutions. It gives us books, paintings, public monuments, even TV shows. Written by ...