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Herman Bavinck showed that othodox theology continues to speak authoritatively today. Since the English translation from Dutch of Herman Bavinck's magisterial 4-volume Reformed Dogmatics, there has been a blossoming interest in Bavinck's theology. Readers have been drawn to Bavinck for his faithfulness to the Reformed tradition while also engaging the questions of 19th-century Europe. Far from simply revisiting the older dogmatic systems, Bavinck faithfully engages modern trends like historical-criticism, the epistemological problems raised by Kant, the rationalism of the philosophes, and the radical changes ushered in through the French and European revolutions. The question then is, was Ba...
Cory Brock argues that Bavinck acts as a bridge between orthodox and modern views insofar as he subsumes the philosophical-theological questions and concepts of theological modernity under the conditions of his orthodox, confessional tradition. -- from cover material.
For the First Time in English, a Foundational Work of One of the Church's Most Important Theologians As some point in life, we all wonder: Who am I? What is the world, and what is my place within it? Only Christianity offers answers to these questions in a way that meets our truest needs and satisfies our deepest longings. In this important book, translated into English for the first time, Herman Bavinck provides a framework for understanding why the Christian worldview is the only solution to the discord we feel between ourselves, the world, and God.
Though fidelity to the common good ought to define our politics, the modern revolutions of the West have poisoned common life in America. Uninterested in the cultural wars that have often characterized American Christianity, Jake Meador casts a vision for an antiracist, anticapitalist, and profoundly pro-life Christian political approach rooted in the givenness and goodness of the created world.
Culture is the way that humans organize their lives in a particular place and time. It includes everything from our language to our customs, to our values. As image-bearers of God, we are called to be salt and light in culture, bringing redemption and transformation to all areas of life. However, often the relationship between faith and culture is hard to navigate. The Way of Christ in Culture: A Vision for All of Life by Benjamin Quinn and Dennis Greeson provides a framework for how to think rightly about the relationship between faith and culture. The authors survey the biblical narrative to develop a theology of culture. They focus on knowing one’s time in God’s story, one’s place in creation, and following the way of Wisdom. These themes help Christians evaluate their callings and responsibilities in society and equip them with the categories to think Christianly about every arena of culture.
The church has been entrusted with God's revelation—and to steward the word of truth, we must confess the Bible's teaching with clarity and conviction. Adam Harwood's Christian Theology is both biblically faithful and historically informed, providing a fresh synthesis of the essential doctrines of the faith. Writing from a Baptist perspective, Harwood brings fresh insights that many systematic theologies lack. With readable prose, suggestions for further study, and discussion questions, Christian Theology will equip students and pastors to clarify and articulate what they believe and why.
The revival of Calvinism in the nineteenth-century Netherlands entailed the neo-Calvinist movement. With Abraham Kuyper, Herman Bavinck became a brand name of neo-Calvinism. Nonetheless, not until the first decade of the twenty-first century was scholarly interest in Bavinck's work increasing. The conventional "two Bavincks" model used to read his work for much of the twentieth century argues that some contradictory and irreconcilable themes do exist in Bavinck's system, which makes Bavinck a self-contradictory thinker. This dualistic reading characterised most of Bavinck scholars in the second half of the twentieth century. Since James Eglinton's new reading of Bavinck's organic motif, the ...
In the process of translating Herman Bavinck's Reformed Ethics, John Bolt and his editorial colleagues discovered that the social ethics portion was unfinished. The first section will now be published as Reformed Ethics, vol. 3. The other five sections were outlined by Bavinck, but not completed. Following Bavinck's outline, John Bolt has reconstructed those last five sections on the basis of his extensive knowledge of Bavinck's work, culling Bavinck's other writings, in both Dutch and English, to summarize his teachings. This companion to Reformed Ethics offers readers Bavinck's main convictions and perspectives on critical topics of social ethics: society, art, scholarship, education, the state, the church, humanity, and the kingdom of God. Reformed Social Ethics completes the Reformed Ethics project and provides readers with a fuller picture of Bavinck's ethics. It will also be packaged with Bavinck's Reformed Ethics in a specially priced four-volume set.
Find the Clarity Only God Provides In an age of moral and spiritual decline, you will inevitably face pressure to view truth as something subjective, shifting, and ultimately unknowable. Yet the Word of God stands in bold contrast against this postmodern sentiment. The absolute truth of Scripture is timeless, extending even to today’s most heated controversies. From the bestselling team behind Right Thinking in a World Gone Wrong comes Right Thinking for a Culture in Chaos: a biblical response to contemporary issues like gender identity, government authority, deconstruction of faith, critical race theory, and more. Each chapter illuminates how the principles of God’s Word equip you to honor Him in an increasingly corrupt world. You’ll also be encouraged by the profound hope of the gospel of Jesus Christ—the only remedy for humanity’s brokenness. No matter what society teaches, God’s Word cuts through the haze of confusion with the light of truth. Right Thinking for a Culture in Chaos encourages you to ground your convictions in Christ and His all-sufficient Word.
Reframing the lenses of Christian worldview Recognize the limits and failures of Christian worldview education Consider a more organic approach to Christian learning and education Understand the value of wisdom over rigid frameworks In Against Worldview: Reimagining Christian Formation as Growth in Wisdom, Simon P. Kennedy challenges the conventions of Christian worldview education and provides a better way. Although the current concept of Christian worldview appears incontestable, it rests upon shaky philosophical foundations, fails to account for the complexities of how we interact with the world, and may even undermine the curiosity essential for true learning. But rather than shattering the lenses of Christian worldview, Kennedy reframes worldview around wisdom. A biblical worldview is not downloaded all at once. It is cultivated piece by piece, as we learn about God, his world, and ourselves. Christian education is an organic process of learning to wisely nurture a biblical worldview.