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Memoirs of an Unsung Legend, Nemeso
Nemeso - a four eyed man-lived in southeastern Zimbabwe in the mid-17th century. Stories about him are widely known by the Duma in southeastern Zimbabwe as he left a legacy, a delicious dish - of edible stinkbugs locally named harurwa. These insects, believed to be a gift to Nemeso by the ancestors, thrive in a grove (jiri) where no one has been allowed to meddle since the time of Nemeso, the medium through whom the stinkbugs were gifted to the living by the living-dead. The insects are a source of livelihood for the Duma people and for people beyond, and serve as a drive for forest conservation in the area. The wealthy stories of Nemeso's life have been passed on through oral tradition. This book, generated from an ethnographic reconstitution in southeastern Zimbabwe, documents the stories in a lively and fascinating thirst quenching manner.
Riddles, Folktales and Proverbs from Cameroon
In the olden days, after a day's work in the farms, children and parents returned home feeling worn out. As a sort of evening entertainment, children of the same family, compound or village then gathered round a story-teller to listen to folk tales and riddles. This was common in every African home. The listeners participate with joy by joining in the songs and choruses. Sometimes the children were given the opportunity to tell stories that they had known while the adult story-teller listened attentively in order to add more details where necessary. In telling these stories and riddles, children were expected to learn something through all those activities connected with the customs, environ...
The Singing Anthill
The folk tales reflect the occupations of the Ogoni - fishing, farming and hunting; and give insight into the customs and observances of their society. Their penchant for satire and the comic are displayed, together with the values of their civilization. The centre of most of the stories is Kuru, the Tortoise, known for his cunning and wisdom, who recognises the supreme intelligence of the oracle.
Kama Muta
This book describes a ubiquitous and potent emotion that has only rarely and recently been studied in any systematic manner. The words that come closest to denoting it in English are being moved or touched, having a heart-warming feeling, feeling nostalgic, feeling patriotic, or pride in family or team. In religious contexts when the emotion is intense, it may be labeled ecstasy, mystical rapture, burning in the bosom, or being touched by the Spirit. All of these are instances of what scientists now call ‘kama muta’ (Sanskrit, ‘moved by love’). Alan Page Fiske shows that what evokes this emotion is the sudden creation, intensification, renewal, repair, or recall of a communal sharing...
Folk Tales and Fables from The Gambia
The fight between Massaneh Ceesay & Bakary Niuminko for the hand of the beautiful Banjulian girl, Fatou, has been a popular legend in The Gambia. The two men used marabouts notable in their mystic powers to win the young lady. Who did she choose? This second volume of Folk tales and Fables includes myths as well as fables. Koochi Barama is a story that transcends all the Gambian tribes. He was a close childhood friend of the king of Sabach. Koochi lived with his two wives. This story shows how lies and betrayal can affect close relationships. In the olden days, rulers used to forge alliances and exchange experiences. The close bond between the kings of Niamanty and Burawulay was well respected. Thus when the king of Niamanty died, his friend was consulted in the administration of his estate. The fables in this collection continue to teach the moral lessons and our cultural values.
Shona proverbs
Highlighting both the range of philosophical issues that Shona proverbs raise and the shared concerns emanating from them, this book is the outcome of 40 years work by Taperesa Mutematemi Samaita, a teacher at Mnene Boys Central Primary School in Mberengwa District from 1946 to 1949. Shona proverbs teaching formed part of his Shona lessons and he encouraged his pupils to collect as many Shona proverbs as possible. When collected, these were first analytically dealt with orally, then followed by written exercises. From its beginning at Mnene Boys Central Primary School the project continued until 1986. The proverbs contained in this book were gathered from across Zimbabwe covering Midlands, Masvingo, Manicaland and Mashonal and West Provinces. Of the 5240 Shona proverbs Taperesa Mutematemi Samaita collected 2736 are included in this book which adds to the existing inventory of proverbs by including modern proverbs that earlier collections had not included. By also including Ndau proverbs the book broadens the parameters of the Shona language by recognising that the language does not only get enriched through contact with the West but by lexical diversity within its dialects.
Oral Literature of the Asians in East Africa
A further new title in this series on East African oral literature, considering East African-Indian genres of oral literature and cultures, which developed as people from India/Asia migrated to East Africa. The authors discuss how these literatures have been a source of creativity and renewal; and how they give expression to the values, perceptions and aspirations of cultures. The book is organised into sections on the socio-cultural background and historical origins of the literatures; patterns of migration and settlement in East Africa; styles in Indian literature as preserved in East Africa, common symbols, images and figures of speech; the role of the artist in literary production; and performance of oral literature. The authors further provide and discuss narratives from many genres: e.g. myths, legends, animal tales, moral stories; tales of wisdom and wit; riddles, proverbs and songs. Many passages appear in the original languages, transcribed from primary sources - in particular Gujerati; also Sindhi, Punjabi, Cutchi, Hindi, Kondani - as well as in English translation.
Folktales from the Moose of Burkina Faso
The Moogo, the region of the Moose known as Mossi in ancient literatureóoccupies the entire central zone of Burkina Faso. It is divided into several kingdoms, the principal one comprising todayís capital of Ouagadougou. Along with the singing griots, the evening storytellers pass on the ancestral word during the evening gatherings where they provide the group with models to follow. The folktale is the most appropriate form for teaching young children to express themselves, to structure their thoughts, and to reason. The tales portraying familiar animals will be reserved for the group of youngest children. The legendary gluttony and foolishness of Mba-KatrÈ, the hyena, in contrast with the cunning and finesse of Mba-So'mba, the hare, will interest above all children from 10 to 12 years of age. The stories describing the origin of things, the reason for various social taboos, the legitimacy of social functions and structures, as well character flaws that need correcting, are reserved as a priority for adolescents.
Critical Perspectives on Cameroon Writing
This landmark volume brings together a very rich harvest of forty critical essays on Cameroon literature by Cameroon literary scholars. The book is the result of the Second Conference on Cameroon Literature which took place at the University of Buea in 1994. The Buea conference was motivated by a determination to look at Cameroon literature straight into its face and criticize it using literary criteria of the strictest kind. Gone were the times when the criticism was complacent because it was believed that a nascent literature could easily be stifled by application of rather strict cannons of literary criticism. Both writers and critics had a lot to say. Subjects dealt with ranged from general topics on literature, survival and national identity, through specialized articles on prose, poetry, drama, translation, language, folklore, childrens literature, Journalism and politics. It is the hope of the volume editors that the publication of these papers will instigate the kind of actions that were recommended and that the prolific nature of Cameroon literature will equally give rise to a prolific and robust criticism.
