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“How is the reign of God revealed through the suffering experience of women and the marginalized?” That is the question Kathleen McManus seeks to answer. She employs the Lukan image of the “bent-over-woman-standing-up-straight” as the paradigm for all who are marginalized because of gender, sexual orientation, or race. Her viewpoint arises from encounters with individuals and communities who suffer exclusion, negation, diminishment, and violence in relation to a patriarchal church in a still-patriarchal world. Engaging Edward Schillebeeckx’s method of negative contrast experience, McManus explores what may be known in the space of encounter between the institutional church and these suffering “others” and draws out latent possibilities for mutual conversion and transformation. She reflects on the meaning of Schillebeeckx’s insight into “the superior power of God’s defenseless vulnerability” in creation and on the cross and asks what it might mean for the church to embody the vulnerable rule of God in its own structures, doctrines, symbols, and rituals.
This volume contributes to closing the unfortunate divide that still exists today between the so-called ‘practical’ and ‘classical’ disciplines in seminary curricula. It builds a bridge across a chasm that should not exist. The chapters reflect ‘working on the bridge’ through a collegial model of sustained conversation out of the contributors’ different disciplines within Bible and Practical Theology. The authors in this volume desire to break out of academic silos that too often lead to fragmented student learning and disjointed ministry practices, in the hope that the imaginations of students, scholars, and ministers may be stimulated in the service of holistic ministry. The ...
Presents points of view on the sensus fidelium from a wide range of theologians and pastors and makes an outstanding contribution by widening its application to ethical and not only doctrinal issues.
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Brach S. Jennings unites thematic investigations into hermeneutics and material dogmatics related to fundamental theology with a concern for contemporary situations of global oppression, in order to propose a new theologia crucis through James H. Cone's Black Theology of Liberation. Jennings's study connects a theology of wisdom (sapientia) with political-prophetic theology for the three publics of academy, society, and church today.
Jesus calls the church to be a sacrament to the world. Sadly, many women, LGBTQ persons, people of other faiths, and lay persons experience suffering due to certain words and actions of the Catholic Church. At times, the language and practices of the church leave some people feeling as if their voices have been silenced, their roles limited, and their vocations impeded. Some often feel underappreciated and disrespected. This work explores a vision for the future church which faces these challenges and illuminates possible solutions. Every person has gifts given by God for the building up of the church. Through a thorough exploration of biblical and church teachings, alternative views of these issues provide a path to inclusion for all. This book is intended to bring comfort, hope, and healing to those who have been marginalized. It also offers a map for the church as it journeys to be more of what Christ calls it to be. In a manner faithful to the gospel, reforms for the church are considered that open it to what the Spirit might be saying. When is the time for all persons to be valued, welcomed, empowered, and respected? Now.
Freedom Made Manifest explicates Rahner’s theology of freedom by elucidating its configuration and sources. Much of its inquiry centers on the fundamental option: each human person’s eternal decision made, paradoxically, in time, as a definitive answer to God’s personally-tailored call to salvation. This idea stems from three principal sources: Catholic conversations with transcendental-idealist philosophy, penitential theology and practice, and Ignatian spirituality. Rahner’s unique redeployment of these sources inflects the fundamental option with theologies of concupiscence, mercy and forgiveness (especially as ecclesially mediated), and devotion to Jesus Christ. Awareness of these inflections can show how Rahner’s theology of freedom may assist in theological reflection on freedom’s susceptibility to injury and trauma.
Catholicism has always recognized the need for a normative doctrinal teaching authority. Yet the character, scope, and exercise of that authority, what has come to be called the magisterium, has changed significantly over two millennia. This book gathers contributions from leading Catholic scholars in considering new factors that must be taken into account as we consider the church's official teaching authority in today's postmodern context. Noted experts in their fields cover many intriguing topics here, including the investigation of theologians that has occurred in recent years, canonical perspectives on such investigations, the role that women religious have played in these issues, the place of the media when problems arise, and possible future ways forward The book concludes with "The Elizabeth Johnson Dossier," a selection of documents essential to understanding the case of Elizabeth Johnson, CSJ, whose work was recently the subject of severe criticism by the United States Conference of Catholic Bishops.Contributors include Bradford Hinze, James Coriden, Colleen Mallon, Ormond Rush, Gerard Mannion, Anthony Godzieba, Vincent Miller, Richard Gaillardetz, and Elizabeth Johnson.