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Little Kiwi is out at night with his dad - going into a part of the bush he has never been to before. While Dad is busy collecting worms and grubs, Little Kiwi meets a terrifying monster - or does he?!Soon the bush is in an uproar and Little Kiwi must face up to his fears.
This book examines the native Irish experience of conquest and colonisation in Ulster in the first decades of the seventeenth century. Central to this argument is that the Ulster plantation bears more comparisons to European expansion throughout the Atlantic than (as some historians have argued) the early-modern state’s consolidation of control over its peripheral territories. Farrell also demonstrates that plantation Ulster did not see any significant attempt to transform the Irish culturally or economically in these years, notwithstanding the rhetoric of a ‘civilising mission’. Challenging recent scholarship on the integrative aspects of plantation society, he argues that this emphasis obscures the antagonism which characterised relations between native and newcomer until the eve of the 1641 rising. This book is of interest not only to students of early-modern Ireland but is also a valuable contribution to the burgeoning field of Atlantic history and indeed colonial studies in general.
Since the 1960 publication of her first novel, The Country Girls, award-winning Irish writer Edna O'Brien has been both celebrated and maligned. Praised for her lyrical prose and vivid female characters and attacked for her frank treatment of sexuality and alleged sensationalism, O'Brien and her work seem always to spawn controversy, including the past banning in Ireland of several of her works. O'Brien's attention to "women's" concerns such as sex, romance, marriage, and childbirth has often relegated her to critical neglect at best and, at worst, outright contempt. This essay collection promises to be a long overdue critical reevaluation and exciting rediscovery of her oeuvre. Wild Colonial Girl situates O'Brien in Irish contexts that allow for an appraisal of her significant contribution to a specifically Irish women's literary tradition while attesting to the potency of writing against patriarchal conventions. Each chapter's clear and detailed readings of O'Brien's fiction build a convincing case for her literary, political, and cultural importance, providing an invaluable critical guide for an enriched appreciation of O'Brien and her work.
The book examines the experiences of Irish soldiers returning from the Great War to the part of Ireland that became the Irish Free State covering the period from the Armistice to 1939.
The Rebellion of 1798 was one of the most crucial events in modern Irish history, and the bicentenary commemorations throughout Ireland in 1998 provided much new understanding of an issue that has, down the years, been as divisive as it has been formative. Peter Collins provides here an absorbing and sensitively handled account of the changing nature of how the rebellion has been commemorated over the last 200 years. A particularly helpful feature of this book is the detailed almanac it provides of the commemorative bicentary events held throughout the island of Ireland in 1998. They were notable not only for quality of their output but also, encouragingly, for their inclusivity. For the most part, this time commemoration of '98 was an activity in which people found a common purpose rather than the source of divisiveness it had tended to be in years gone by.
A meticulously researched inside look at child sexual abuse by clergy, this exhaustive, hard-hitting analysis weaves together interviews with abusive priests and church historical and administrative details to propose a new way of thinking about clerical sexual offenders. Linking the personal and the institutional, researcher and therapist Marie Keenan locates the problem of child sexual abuse not exclusively in individual pathology, but also within larger systemic factors, such as the very institution of priesthood itself, the Catholic take on sexuality, clerical culture, power relations, governance structures of the Catholic Church, the process of formation for priesthood and religious lif...
This groundbreaking book shatters historical stereotypes, demonstrating that, in the century before 1870, Ireland was not an anglicized kingdom and was capable of articulating modernity in the Irish language. It gives a dynamic account of the complexity of Ireland in the nineteenth century, developments in church and state, and the adaptive bilingualism found across all regions, social levels, and religious persuasions.
Phyllis Ursula James. Nora O’Mara. Róisín Ní Mheara. Like her name, the life of Rosaleen James changed many times as she followed a convoluted path from abandoned child, to foster daughter of an aristocratic British family, to traitor during World War II, to her emergence as a full Irish woman afterward. In Masquerade, authors Mark M. Hull and Vera Moynes tell James’s story as it unfolds against the backdrop of the most important events of the twentieth century. James’s life—both real and imagined—makes for an incredible but true story. By altering her identity to suit the situation, James manipulated almost everyone she encountered: the German intelligence service, the Nazi pro...
This edited collection explores what trauma—seen through an analytical lens—can reveal about the early modern period and, conversely, what conceptualizations of psychological trauma from the period can tell us about trauma theory itself.
Oscar Wilde's two collections of children's literature, The Happy Prince and Other Stories (1888) and A House of Pomegranates (1891), have often been marginalised in critical accounts as their apparently conservative didacticism appears at odds with the characterisation of Wilde as an amoral aesthete. In this, the first full-length study of Wilde's fairy tales for children, Jarlath Killeen argues that Wilde's stories are neither uniformly conservative nor subversive, but a blend of both. Killeen contends that while they should be read in relation to a literary tradition of fairy tales that emerged in nineteenth century Europe; Irish issues heavily influenced the work. These issues were powerfully shaped by the 'folk Catholicism' Wilde encountered in the west of Ireland. By resituating the fairy tales in a complex nexus of theological, political, social, and national concerns, Killeen restores the tales to their proper place in the Wilde canon.