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The Wealth of Nations
"Michael J. Chan argues, on a methodological level, for the deeper integration of iconographic materials into the task of tradition history-a method that has tended to focus on textual evidence alone. Following the work of O.H. Steck, however, 'tradition' is understood in more flexible terms, to refer to inherited concepts and constellations, which can exist across multiple media. The author undertakes a tradition-historical study of the 'Wealth of Nations Tradition' - a series of texts in which the foreign nations of the earth bring their wealth to Zion (1 Kgs 10:1-10, 13, 15//2 Chr 9:1-9, 12, 14; 1 Kgs 10:23-25//2 Chr 9:22-24; Pss 68:19, 29-32; 72:10-11; 76:12; 96:7-8//1 Chr 16:28-29; Isa 18:7; 45:14; 60:4-17; 61:5-6; 66:12; Zeph 3:10; 2 Chr 32:23). The Wealth of Nations tradition is found throughout the ancient Near East. Michael J. Chan shows that in some cases, the biblical texts reflect this tradition with little to no modification while in others the tradition is recast in creative and disruptive ways"--
Assyria and Babylon
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The Letters of A. E. Housman
The Letters of A. E. Housman is a scholarly edition of over 2200 letters. (The previous edition, edited by Henry Maas, contained just over 880.) The letters cover the whole range of Housman's daily activities, whether he writes as poet, Professor of Latin, son, brother, uncle, friend, or citizen. Thus they allow the fullest possible revelation of a man whose reserve was legendary. He emerges as a more amiable, more sociable, more generous, more painstaking, and more complex person than has previously been realized. In most cases the source of the text is a manuscript, and this has resulted in a text that is more accurate and more complete than any previously available. Accompanying the text are notes covering persons and places, poetry, classical scholarship, publishing history, and literary allusion and echo.
Cities’ Vocabularies and the Sustainable Development of the Silkroads
This book discusses how cities’ identities are formed and developed over time and portrays architecture and the arts as the embodiment of the historical, cultural, and economic characteristics of cities. Furthermore, it explores strategies and solutions to preserve the cultural heritage along the Silk Road, representing a compilation of research addressing the economic and social opportunities and challenges related to the development of a more sustainable and responsible approach to tourism development and the preservation of heritage. As such, it covers a wide range of audiences including economists, architects, planners, tourism experts, and decision-makers interested in making use of c...
The Cambridge Ancient History
Over the past half century The Cambridge Ancient History has established itself as a definitive work of reference. The original edition was published in twelve text volumes between 1924 and 1939. Publication of the new edition began in 1970. Every volume of the old edition has been totally re-thought and re-written with new text, maps, illustrations and bibliographies. Some volumes have had to be expanded into two or more parts and the series has been extended by two extra volumes (XIII and XIV) to cover events up to AD 600, bringing the total number of volumes in the set to fourteen. Existing plates to the volumes are available separately. *Profusely illustrated with maps, drawings and tables. *Comprehensive coverage of all aspects of the history of the ancient Mediterranean and Near East from prehistoric times to AD 600 by an international cast of editors and contributors.
Tiglath-pileser III, Founder of the Assyrian Empire
Most modern historians consider Tiglath-pileser III, king of Assyria, to be the true founder of the Assyrian Empire. In Josette Elayi's latest work, she takes up this issue in her biography and history of his reign (745-727 BCE). Elayi explores questions surrounding how Tiglath-pileser managed to expand the Assyrian Empire after a period of weakness, what effects Assyrian domination had on Israel and Judah, and how the two kingdoms' fates differed. Using archaeological and textual remains from the period, she completes her trilogy of biographies, which includes Tiglath-pileser's successors, son Sargon II and grandson Sennacherib, who later led the Assyrian Empire to its greatest heights. Elayi provides yet another essential resource for scholars and students of Assyrian history and the Hebrew Bible.
The Oxford Handbook of Millennialism
Seventh-Day Adventists, Melanesian cargo cults, David Koresh's Branch Davidians, and the Raelian UFO religion would seem to have little in common. What these groups share, however, is a millennial orientation-the audacious human hope for a collective salvation, which may be either heavenly or earthly. The Oxford Handbook of Millennialism offers readers an in-depth look at both the theoretical underpinnings of the study of millennialism and its many manifestations across history and cultures.
Hammurabi and the End of His Dynasty
Events of Hammurabi's reign. The sixth of his line, Hammurabi was the inheritor of a kingdom established by a century of peaceful succession, unimpaired by major calamities, but hardly grown beyond the pale which his ancestor Sumuabum had reserved for himself amid the tide of Amorite invaders. In the general equilibrium of weakness Babylon had lost its upstart character, but had gained little else than recognition as an abiding feature in a world of close horizons. Even the fall of Isin, to which the predecessor of Hammurabi had contributed, did not result in any apparent increase of Babylon's territory or importance, all the fruits being gathered by Rim-Sin of Larsa. The first five kings of Babylon ventured seldom abroad, and their date-formulae, which are virtually the sole authority for their reigns, show them occupied mainly in religious and defensive building, and the clearing of canals.
Writing on the Tablet of the Heart
This book explores a new model for the production, revision, and reception of Biblical texts as Scripture. Building on recent studies of the oral/written interface in medieval, Greco-Roman and ancinet Near Eastern contexts, David Carr argues that in ancient Israel Biblical texts and other texts emerged as a support for an educational process in which written and oral dimensions were integrally intertwined. The point was not incising and reading texts on parchment or papyrus. The point was to enculturate ancient Israelites - particularly Israelite elites - by training them to memorize and recite a wide range of traditional literature that was seen as the cultural bedorck of the people: narrative, prophecy, prayer, and wisdom.
Scribal Culture and the Making of the Hebrew Bible
The scribes of ancient Israel are indeed the main figures behind the Hebrew Bible, and this book tells their story for the first time. Drawing comparisons with the scribal practices of ancient Egypt and Mesopotamia, van der Toorn details the methods, assumptions, and material means that gave rise to biblical texts. Traditionally seen as the copycats of antiquity, the scribes emerge here as the literate elite who held the key to the production and the transmission of texts.
