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Merrill, who urged a unique vision of reality that shaped a Mormon eschatology. He shows how authorities eventually retreated from the perception of reality as "true" and adopted a scientifically less secure position in order to protect their theology, an eventuality which ultimately resulted in a reactionary response to science within Mormonism.
The best history of the Latter-Day Saints addressed to a general audience now includes a new preface, an epilogue, and a bibliographical afterword. "This is without a doubt the definitive Mormon history".--Library Journal.
Lowell L. Bennion is legendary in many circles. An LDS institute instructor and professor of sociology at the University of Utah, he was never content simply to quantify social ills or to preach against them but actively set out to correct what he could. He founded and directed the Teton Valley Boys Ranch, served as executive director for the Salt Lake City Community Services Council, and organized other charities.His heart was with the underprivileged. He detested Pharisaism and often quoted biblical passages on the topic adapted to a Mormon ear: As your treading is upon the poor, ... I hate, I despise your f(ast) days, and I will not (dwell in) your solemn assemblies ... Take thou away from me the noise of thy songs; for I will not hear ... Woe unto them that are at ease in Zion. Bennion passed away in 1996 just after this biography was released, leaving an enormous void where he had been a beacon to humanitarian and liberation causes in his community.
A journal of Mormon thought.
Each day, a new set of programs and technologies is created to help solve the social, economic, and political problems we face in our immediate and global communities. To successfully overcome these problems, it is essential that we comprehend the extent to which the human quality impacts the performance effectiveness of the social institutions, cultural activities, governance structures, economic, and political systems. In Portraits of Human Behavior and Performance, Senyo B-S.K. Adjibolosoo discusses the various portraits of human behavior and their impact on performance effectiveness. Adjibolosoo argues that due to the relationship between human behavior and performance, institutions and programs that fail are human failures.
In 1851 the LDS First Presidency released the following statement: The unparalleled spread of the gospel, in so short of a space of time, and the rapid gathering of the Saints, is another token of the Messiah's near approach. Almost 150 years later, a new First Presidency concurred: We testify that He will someday return to earth. From 1830 to the present, the highest governing quorum of the LDS Church has regularly issued official declarations of interest to members, usually addressing practical matters of administration, policy, or general admonitions and guidance. Less often, but as important, are its periodic authoritative declarations regarding belief, doctrine, and theology, Statements of the LDS First Presidency assembles the most significant pronouncements in alphabetical order by topic, providing readers easy access to a wide variety of official LDS doctrinal, theological, and related teachings.
DigiCat Publishing presents to you this special edition of "A Rational Theology, as Taught by the Church of Jesus Christ of Latter-Day Saints" by John Andreas Widtsoe. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
2015 Best International Book Award, Mormon History Association Mormon and Maori examines the appeal of Mormonism for the Maori of New Zealand from its first introduction to them in the 1880s and the reasons for its continuing success. It discusses the impact of an American religion on its Maori converts and their culture over the last 130 years and surveys the attempts of American leaders and missionaries of the Church of Jesus Christ of Latter-day Saints to find a consistent policy reconciling Mormonism and Maoritanga.