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The series Religion and Society (RS) contributes to the exploration of religions as social systems – both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Study of some linguistic considerations in Sanskrit grammar and Hindu philosophy.
Winner of the2007 Edward Goodwin Ballard Book Prize in Phenomenology presented by the Center for Advanced Research in Phenomenology with interest from a fund raised from Professor Ballard's family, students, and friends Vienna-born philosopher and social scientist Alfred Schutz (1899–1959) is primarily responsible for applying to the social sciences the resources of phenomenology, the prominent philosophical movement begun by Edmund Husserl in the early twentieth century. Drawing on previously unavailable letters, this biography depicts Schutz's childhood, adolescence, first visit to the United States, struggle to secure asylum for family and friends after the Austrian Anschluss, family and business life, and connections with phenomenologists worldwide, the New School for Social Research, and close friends. As a philosophical biography, it examines the ethical dimensions of his philosophical work, including its resistance to ethical theory, and shows how during the civil rights movement he articulated a standard for assessing democracy in terms of ability to facilitate individual citizen participation.
Until 1898, Chinese and foreign scholars agreed that China had never known, needed, or desired a field of study similar in scope and purpose to European logic. Less than a decade later, Chinese literati claimed that the discipline had been part of the empire’s learned heritage for more than two millennia. This book analyzes the conceptual, ideological, and institutional transformations that made this drastic change of opinion possible and acceptable. Reconstructing the discovery of Chinese logic as a paradigmatic case of the epistemic shifts that continue to shape interpretations of China’s intellectual history, it offers a fresh view of the formation of modern academic discourses in East Asia and adds a neglected chapter to the global histories of science and philosophy.
BOROBUDUR IS NOT A BUDDHA TEMPLE When and who did Hindu / Buddhist missionaries / preachers born in pre-Islamic India enter the archipelago, so that sites in the archipelago are said to be based on one of the teachings of India ....? That it is true that Hindu / Buddhist originates from India and it is not true that sites in the Indonesian Archipelago are based on Hindu / Buddhist ... in fact what is depicted on these sites is the "teaching" that underlies the birth of Hinduism, Buddhism and Jainas in India INDONËSIARYĀ By : Santo Saba eBook pdf : WA +62813 2132 9787 https://wa.me/message/OO5THVF7RNNDO1
This set reprints the essential scholarship published in the field. It includes a general introduction by the editors, as well as individual volume introductions, exploring and contextualising the main themes of the comprehensively covered tradition. This is a key point of reference for anyone researching the phenomenological tradition.
The Metaphysics of Practice brings together Wilfrid Sellars's writings on topics to do with action, community, and obligation: published essays, manuscripts, and correspondence. Sellars's practical philosophy was absolutely central to his overarching philosophical project of situating persons as practically rational, norm-governed animals within the world as described by an ideal science. The Editors' Introduction offers an overview of Sellars's metaethics, detailing its key features and explaining how these features are supposed to solve outstanding metaethical problems that not only faced Sellars's contemporaries, but continue to create lively debate among contemporary theorists. And the editors give chapter summaries indicating the main lines of argument and showing where each piece fits into Sellars's overall picture.