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God Has Been God for Us
GOD HAS BEEN GOD FOR US In 1929, just at the onset of the Great Depression, San Antonio diocesan priest, Peter Baque, pastor of St. Peter Prince of the Apostles Catholic Church on North Broadway, found himself unable to meet the needs of a segment of his parish then known as "Cementville." This small village was a company town under the auspices of the Alamo Portland Cement Company whose residents all worked in the cement quarry on the northern edge of Baque's parish. Baque, believing that the people of Cementville would be receptive to the ministry of women religious, decided that this was the time to begin a community of women who would be especially ready to "reach out with a loaf of brea...
Billy the Kid
In 1882 a notorious outlaw and a childhood friend of Billy the Kid was released from prison where he had been serving time for killing a Texas Ranger. His freedom finally secured, the outlaw disappeared and was never heard from again. Never, that is, until 1948 when he came out of hiding after almost 70 years. In the course of proving his identity to a court of law the outlaw revealed that his friend Billy the Kid was not killed by Pat Garrett but was still alive even to that day. After a period of research and persistence the young lawyer was finally led to a destitute old man in Texas who was named not William H. Bonney but William H. Roberts, although Bonney had been an alias that he had ...
Finance and the Crusades
This book investigates the financial aspects of crusading in the thirteenth and early fourteenth centuries. Taking the kingdom of England as a case study, it explores a variety of themes, such as how much crusades cost, how they were financed, how funds were transferred to the East and how crusaders fared financially after their return. Its fundamental argument, in contrast with current historiography, is that it was the "private" fundraising of individuals – not the "public" fundraising of the Crown and the Church – that constituted the life-blood of the crusade movement in the period under consideration. Indeed, it is likely that the crusades were only able to remain central to the religious and political life of England, and indeed western Christendom, because participants, and those in their connection, continued to be willing to sacrifice their own financial wellbeing for the interests of the Holy Land.
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The Buckingham Family
Reprint of the original, first published in 1872.
