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Shepherds in the Image of Christ
Bishop John Shaw was importing priests from Europe when he discerned the need for a seminary for the Diocese of San Antonio, TX. A locally-formed clergy was key to the support of the Catholic faith in the young diocese. Relying on five diocesan priests as faculty, Shaw dedicated St. Johns Seminary in 1915. A frontier, make-do attitude energized the first faculty as they taught and guided the seminarys first class who lived and studied in what had been the bishops residence. In its first century, St. Johns Assumption Seminary has trained nearly 800 priests for service in arch/dioceses across the US and foreign lands. With the guidance of arch/diocesan priests in the first 25 years, the Congre...
God Has Been God for Us
GOD HAS BEEN GOD FOR US In 1929, just at the onset of the Great Depression, San Antonio diocesan priest, Peter Baque, pastor of St. Peter Prince of the Apostles Catholic Church on North Broadway, found himself unable to meet the needs of a segment of his parish then known as "Cementville." This small village was a company town under the auspices of the Alamo Portland Cement Company whose residents all worked in the cement quarry on the northern edge of Baque's parish. Baque, believing that the people of Cementville would be receptive to the ministry of women religious, decided that this was the time to begin a community of women who would be especially ready to "reach out with a loaf of brea...
A Little Good
The arrival of three Sisters of St. Mary of Namur at the railroad station of Waco, Texas, on September 23, 1873, brought remarkable change to the state of education in the center and north of the state. Hoping "to do a little good" by living their faith and establishing Catholic schools, Mother Emilie, Sister Mary Angela, and Sister Stanislaus were somewhat appalled to learn that Waco boasted only twenty-five Catholic families, and among them were only six school-age children. But Protestants too appreciated the education that was offered. Other sisters came, and in less than forty years Waco, Corsicana, Ennis, Denison, Sherman, Wichita Falls, Fort Worth, and Dallas boasted flourishing Catholic establishments. Boarding schools offered girls in rural areas as well as towns an opportunity for education. Who were those sisters? Where did they come from, what did they find, and why did they stay? That story, sometimes humorous, sometimes tragic, always challenging, is the subject of this book.
Living in God's Providence: History of the Congregation of Divine Providence of San Antonio, Texas, 1943-2000
In 1943 the bell attached to a rope on both floors of a plain box-like convent in Houston, Texas, rang at 5 a.m. The nine Sisters of Divine Providence stationed at the grade school arose, reciting aloud the traditional prayer that began “Live, Jesus, in my heart! My God, I give you my heart. Mercifully deign to receive it and grant that no creature shall possess it but Thou alone.” Continuing to pray aloud for five more minutes, the Sisters who shared small bedrooms began to dress. All had developed in their novitiate a rhythm for this process, which launched each day in a uniform way. Over 20 items of dress had to be donned in a certain order. Before Morning Prayer at 5:25 in the small ...
The Tattered Heart
Mother St. Andrew Feltin, a Sister of Divine Providence of St. Jean-de-Bassel, France, came to Texas in 1866 at the invitation of Bishop Claude Dubuis. While Superior of the Texas branch of the French-based congregation, the Congregation opened schools in twenty Texas towns, providing the first parochial school system for the Dioceses of Galveston and San Antonio.Deposed as Superior General of her fledgling Texas Congregation by Bishop John Neraz of San Antonio, Mother St. Andrew left her identity as a religious to accompany her newly widowed brother and seven of his children to San Jose, California. There she raised the youngest children, supporting the family by establishing a grocery stor...
Water Communication
Water Communication aims at setting a first general outlook at what communication on water means, who communicates and on what topics. Through different examples and based on different research and contributions, this book presents an original first overview of “water communication”. It sets its academic value as one distinct scientific domain and provides tips and practical tools to professionals. The book contributes to avoid mixing messages, targets and discourses when setting communication related to water issues. The book facilitates coordination within the water sector and its organizations as water is a wide field of applications where inadequate words and language understanding b...
