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Called to Witness
Distillation of crucial issues for the church by one of the leading voices in missional theology Since the publication of the groundbreaking volume Missional Church in 1998, there has been wide-ranging engagement with the theme of the missional church. One of the leading voices in the missional church conversation, Darrell Guder here lays out basic theological issues that must be addressed for the church to serve God faithfully as Christ's witnessing people. Guder argues that there are major consequences for every classical theological locus if the fundamental claims of the missional church discussion are acknowledged. In Called to Witness he delves into these consequences, saying that we need to keep doing missional theology until it is possible to leave off the "missional scaffolding" because, after all, mission defines the very essence and calling of the church.
The Continuing Conversion of the Church
Western society is now a very different, very difficult mission field. In such a situation, the mission of evangelism cannot succeed with an attitude of "business as usual." This volume builds a theology of evangelism that has its focus on the church itself. Darrell Guder shows that the church's missionary calling requires that the theology and practice of evangelism be fundamentally rethought and redirected, focused on the continuing evangelization of the church so that it can carry out its witness faithfully in today's world. In Part 1 Guder explores how, under the influence of reductionism and individualism, the church has historically moved away from a biblical theology of evangelism. Part 2 presents contemporary challenges to the church's evangelical ministry, especially those challenges that illustrate the church's need for continuing conversion. Part 3 discusses what a truly missional theology would mean for the church, including sweeping changes in its institutional structures and practices. Written for teachers, church leaders, and students of evangelism, this volume is vital reading for everyone engaged in mission work.
The Witness of God
The Witness of God is a constructive revision of Trinitarian missio Dei theology. In it John G. Flett argues that the neglect of mission as a theological locus has harmful consequences both for understanding the nature of God s connection with world and the corresponding nature of the Christian community.
Gardens in the Wasteland
Gardens in the Wasteland is an ethnographic study of Christian formation within three Swedish church plants working against a backdrop of advanced secularisation. The thesis analyses the formative practices employed by these church plants with the intention of forming persons towards a lived Christian identity. Employing a situated learning theory framework, it traces the formative trajectories and negotiations that emerge from these shared practices, and also examines the articulations of callings and intentions within these church plants. The findings reveal that the establishment of a church plant of-ten stems from a sense of place-oriented calling that encompasses a vision of vibrant Chr...
Missional Church
What would a theology of the Church look like that took seriously the fact that North America is now itself a mission field? This question lies at the foundation of this volume written by an ecumenical team of six noted missiologists—Lois Barrett, Inagrace T. Dietterich, Darrell L. Guder, George R. Hunsberger, Alan J. Roxburgh, and Craig Van Gelder. The result of a three-year research project undertaken by The Gospel and Our Culture Network, this book issues a firm challenge for the church to recover its missional call right here in North America, while also offering the tools to help it do so. The authors examine North America s secular culture and the church s loss of dominance in today s society. They then present a biblically based theology that takes seriously the church s missional vocation and draw out the consequences of this theology for the structure and institutions of the church.
Religion Index One
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More Things in Heaven and Earth
Shakespeare’s plays are filled with religious references and spiritual concerns. His characters—like Hamlet in this book’s title—speak the language of belief. Theology can enable the modern reader to see more clearly the ways in which Shakespeare draws on the Bible, doctrine, and the religious controversies of the long English Reformation. But as Oxford don Paul Fiddes shows in his intertextual approach, the theological thought of our own time can in turn be shaped by the reading of Shakespeare’s texts and the viewing of his plays. In More Things in Heaven and Earth, Fiddes argues that Hamlet’s famous phrase not only underscores the blurred boundaries between the warring Protesta...
Missional Church
What would a theology of the Church look like that took seriously the fact that North America is now itself a mission field? This question lies at the foundation of this volume written by an ecumenical team of six noted missiologists—Lois Barrett, Inagrace T. Dietterich, Darrell L. Guder, George R. Hunsberger, Alan J. Roxburgh, and Craig Van Gelder. The result of a three-year research project undertaken by The Gospel and Our Culture Network, this book issues a firm challenge for the church to recover its missional call right here in North America, while also offering the tools to help it do so. The authors examine North America’s secular culture and the church’s loss of dominance in today’s society. They then present a biblically based theology that takes seriously the church’s missional vocation and draw out the consequences of this theology for the structure and institutions of the church.
The Triune God
In this original, contemporary doctrine of the Trinity, William Placher places the history of theology in dialogue with postmodern philosophy and yields a provocative postliberal interpretation. Placher deftly connects a radical view of God's transcendence with a narrative Christology. His resulting thesis is twofold: first, the doctrine of the Trinity is not a way of explaining the inner nature of God but a way of preserving God's mystery; and second, the Trinity should be presented by showing how Father, Son, and Holy Spirit are one God--moving from the Three to the One, not the other way around. An exceptionally clear and engaging presentation of this central Christian doctrine, The Triune God both advances the scholarly and ecclesial discussion on the Trinity and provides an unusually concrete introduction to postliberal theology.
