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Most students of the history of Arab-Jewish relations have come to take for granted the stubborn resistance of the continuing dispute to any form of lasting and ‘reasonable’ solution. This book, first published in 1983, examines early Arab-Zionist negotiating experience with the assumption that this has direct relevance to our understanding of the possible outcomes of diplomatic approaches to resolving the conflict. Its main purpose is to assemble (half of the book consists of original souce documents) and discuss some of the raw material which may help readers focus more clearly on the origins of the conflict, and perhaps to eliminate some recurring fallacies about its development and the prospects for its resolution. An examination of the period 1913 to 1931 reveals of wealth of previous negotiating experience which is today largely forgotten, and indicates that there was little or no movement of any of the parties in the direction of modifying its basic minimum demands and aspirations.
Part of series that aims to provide a careful and balanced behind-the-scenes account of the intricate diplomatic activity of the period between the first and second Arab-Israeli wars. It exploits a range of available archive sources, as well as extensive secondary sources.
Shortlisted for the Templeton Foundation Prize for Outstanding Books in Theology and Natural Sciences John Brooke and Geoffrey Cantor discuss exciting developments in the sciences, whether in Big Bang cosmology, chaos theory or genetic engineering, in relation to moral and spiritual questions. Contemporary discussion can, however, be blind if it ignores previous forms of engagement between science and religion. In their Gifford Lectures the authors argue that not one but several historical approaches are required to achieve critical perspective and balanced understanding. Accordingly, each chapter demonstrates the value of a particular historical method. Ranging from alchemy to new-age philosophies, from the Galileo affair to the Darwinian controversies, this is an indispensable and highly accessible book for all interested in science and religion.
"Under Hitler, Germany's state-linked provincial churches functioned as seedbeds of nationalism. A smaller and independent church form - the "free church" or denomination - offered greater promise of nonconformity. Linked by pacifist traditions, German Mennonites, Seventh-day Adventists, and Quakers promoted a range of liberal principles: empowerment of the individual conscience, respect for confessional diversity, and separation of church and state. Nonetheless, two of these denominations used these same principles to defend and even embrace the Nazi regime. This book examines what makes Christian communities - when meeting the harsh challenges of modernity - viable entities of faith or hollow forms."--BOOK JACKET.
The Palestinian national movement gestated in the early decades of the twentieth century, but it was born in the Great Revolt of 1936–39, a period of sustained Arab protest against British policy in the Palestine mandate. In The Crime of Nationalism, Matthew Kraig Kelly makes the unique case that the key to understanding the Great Revolt lies in what he calls the crimino-national domain—the overlap between the criminological and the nationalist dimensions of British imperial discourse, and the primary terrain upon which the war of 1936–39 was fought. Kelly's analysis amounts to a new history of one of the major anticolonial insurgencies of the interwar period and a critical moment in the lead-up to Israel's founding. The Crime of Nationalism offers crucial lessons for the scholarly understanding of nationalism and insurgency more broadly.
This handbook provides an in-depth survey of historical readings of Quakerism; a treatment of its key theological premises and its links with wider Christian thinking; an analysis of its distinctive ecclesiastical forms and practices; chapters on its social, economic, political, and ethical outcomes; as well as an extensive bibliography.