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The proceedings of the Interamerican Seminar on Conservation and Restoration of Cultural Heritage and the Technical Meeting on Rescue Archaeology are presented in Spanish, French, English and Portuguese. These meetings, held jointly in the Panamanian Museum of Man, were organized by the Working Group on Conservation of Historical and Prehistorical Heritage (Pan American Institute of Geography and History), the Cultural Heritage Technical Unit (Organization of American States) and the National Directorate (Historical Heritage of Panama). / Les comptes rendus de l’Interamerican Seminar on Conservation and Restoration of Cultural Heritage et de la Technical Meeting on Rescue Archaeology sont présentés en espagnol, en français, en anglais et en portugais. Ces réunions, tenues conjointement dans le Musée national de l’Homme du Panama, étaient organisées par le groupe de travail sur la conservation du patrimoine historique et préhistorique (Institut panaméricain de géographie et d’histoire), l’Unité technique du patrimoine culturel (Organisation des États américains) et la Direction nationale (Patrimoine historique du Panama).
DIVAnalyzes Latin American and Caribbean folk art from a feminist perspective, considering the issue of gender in the production and circulation of popular art produced by women./div
In this volume, anthropologists, art historians, fiber artists, and technologists come together to explore the meanings, uses, and fabrication of textiles in Mexico, Guatemala, Ecuador, Peru, and Bolivia from Precolumbian times to the present. Originally published in 1991 by Garland Publishing, the book grew out of a 1987 symposium held in conjunction with the exhibit "Costume as Communication: Ethnographic Costumes and Textiles from Middle America and the Central Andes of South America" at the Haffenreffer Museum of Anthropology, Brown University.
Why does Argentina’s national anthem describe its citizens as sons of the Inca? Why did patriots in nineteenth-century Chile name a battleship after the Aztec emperor Montezuma? Answers to both questions lie in the tangled knot of ideas that constituted the creole imagination in nineteenth-century Spanish America. Rebecca Earle examines the place of preconquest peoples such as the Aztecs and the Incas within the sense of identity—both personal and national—expressed by Spanish American elites in the first century after independence, a time of intense focus on nation-building. Starting with the anti-Spanish wars of independence in the early nineteenth century, Earle charts the changing ...
Exploding the traditional myth that view queens as simply an appendage to the king, these essays explore the social and cultural constructions of female power. This volume does more than merely identify and describe queens, but rather, offers its readers an understanding of the roles of these 'dominant women', situated within archaeological discourse that change our assumptions about female-ruled societies. Examining the ancient societies in Asia, North and South America, Europe and Africa, the authors explore the powerful positions held by queens, as well as the role that gender played in their kingdoms. Spearheading the notion that 'women's work' is not the same in all cultures, the contributions in this volume compel readers to rethink gender relationships and ideology in our cultures.
A report on the activities of the Archaeological Survey of Canada, National Museum of Man for the years 1977 to 1979.
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In v.1-8 the final number consists of the Commencement annual.