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Daniel - Concordia Commentary
Daniel confesses of the Lord, "he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him." (2:22) This is good council for any serious interpretation of the Scriptures. Through His clear Word, God reveals truths about himself not gnostic riddles for the faithful to solve. In this commentary, Steinmann identifies themes of God as the powerful protector of his people, of the uselessness of idols and false gods, and of the integrity of faith. Against those who would make unwarranted mystic interpretations of the visions in Daniel, Steinmann takes a measured exegetical approach, firmly committed to the principle that obscure passages of Scripture can be f...
Daniel
A Theological Exposition of Sacred Scripture is written to enable pastors and teachers of the Word to proclaim the Gospel with greater insight, clarity, and faithfulness to the divine intent of the biblical text.
Persecution and Cosmic Conflict
"But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit, so also now" (Gal 4:29 CSB). Why do God's people suffer? In Galatians, Paul makes an argument from persecution for the authenticity of his gospel. Persecution demonstrates that Paul and the Galatians belong to God and have believed in the divinely revealed gospel. While Paul does not offer an explicit theodicy in Galatians, his argument from persecution requires an implicit one. Paul's theodicy can primarily be understood through his interpretation of earlier Scripture, especially the story of Isaac and Ishmael in Genesis. In Persecution and Cosmic Conflict, Joshua Caleb Hutchens examines the theme of persecution in Galatians and Paul's theological context in earlier Scriptures and early Judaism. Hutchens argues that Paul sees persecution as a manifestation of the cosmic conflict between God in Christ and the present evil age. Paul argues for this by appealing to earlier Scripture in Genesis. Hutchens offers a biblical-theological reading of Genesis that makes sense of Paul's usage of the book in Galatians.
The Community of the Faithful
Based on an extension of the traditional Jewish theological interpretations of the texts of Daniel 7 and Isaiah 53, we can develop the perceptual lens that Jesus' role was to singularly personify the collective nation of Israel and to not only relive their history, but to carry out their ultimate destiny in a microcosm. The Jewish prophets spoke of a death and resurrection experience that Israel would have to undergo, and these took place in both the bondage and slavery in Egypt (death) and the subsequent restoration to the promised land (resurrection), and a second time in the exile to Babylon (death) and then restoration to the Holy Land and re-consecration of the temple by the Persians (resurrection). But this death and resurrection experience was actualized and finalized by Jesus himself, who singularly represented and personified his people, Israel. This act became the literal fulfillment of the prophetic Scriptures of the Old Testament and conclusively restored the House of Israel to their promised place based on the original covenant as extended to Abraham and his descendants.
Interpreting Daniel for Preaching and Teaching
Daniel is a book intended to be read thoroughly from beginning to end. The final verse (12:13) promises a restoration of what was lost in the first two verses (1:1–2). Between these bookends, with artistic flare, historical accuracy, and apocalyptic hope, Daniel encourages readers that God was, is, and always will be in control. The book’s portrayal of God, its rich theology, and its contribution to the spiritual formation of God’s people influenced Jesus, the New Testament writers, and the early church, and it deserves a place of prominence in the church today. With substantive exegesis, clear exposition, and relevant teaching outlines, Interpreting Daniel for Preaching and Teaching helps preachers and teachers to unpack Daniel’s significance for the church today.
A Treatise upon the United States Courts and Their Practice
Reprint of the original, first published in 1871.
The Family History and Genealogy of Christian Steinman(n) and Veronica Eyer
Christian Steinman, son of Jacob Steinman and Barbara Kennel, was born in 1792, in or near Marienthal in Lorraine, France. Christian married Veronica Eyer in France ca. 1822. The family arrived in the harbor of New York August 18, 1826. From New York Christian Steinman brought his family to Wilmot, Upper Canada (Ontario). Most of the Steiman descendants now live in Ontario, Canada. Some family members live in Maryland, Pennsylvania, New York, and elsewhere. Christian and his family adhered to the Amish Mennonite faith and located in Amish communities. Includes Albrecht, Baechler, Bast, Bender, Boshart, Bowman, Brenneman, and Erb as well as other connected families.
The African Studies Companion
Published in dual print and electronic formats, this is a new edition of a much acclaimed reference source that brings together a wide range of sources of information in the African studies field, covering both print and electronic sources. It evaluates the best online resources, the major general reference tools in print format, current bibliographies and indexing services, biographical, cartographic, statistical and economic resources, as well as film and video resources. Additionally, there are separate sections on African studies library collections and repositories throughout the world, a directory of over 250 African studies journals; listings of news sources, profiles of publishers active in the African studies field, dealers and distributors of African studies materials, African studies societies and associations, major African and international organizations, donor agencies and foundations, awards and prizes in African studies, electronic mailing lists and discussion forums, and more.
