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Battle for the heart
The battle of the heart can be seen as the core problem of the Christian religion in modern culture. According to Augustine, the complex mixture of longings are the driving forces of human lives. These longing are not an intellectual puzzle, but rather a craving for sustenance. The contributions locate the battle for the heart and transformation of society and church in the context of an ethnic, multi-religious, socio-economical divided Africa. Where are the authentic voices of leaders who can change the heart? How to mend a 'broken' heart? How to transform congregations towards inclusion of difference? Can we embrace the dignity of difference as attitudes that enable transformation of church and society?
The Invisible Wounded Warriors in a Nation at Peace
Although there has not been war in Swedish territory for many years, this does not mean that the country has no veterans who have experienced the challenges of war zone deployments or suffer from combat trauma. The Invisible Wounded Warriors in a Nation at Peace gives a rare look at the international operations of the Swedish military, while offering the reader a unique and deeper understanding of life with PTSD. The book uses terms such as moral injury to further describe the complexity. Complex PTSD after deployment in a conflict zone is a uniquely complicated web of problems that can have medical, psychological, moral, existential and spiritual dimensions. The book discusses what this might mean from an identity and pastoral care perspective.
Sickness and Healing
Long before the Lele people of Papua New Guinea had significant contact with the Western world and Christianity, they had developed a framework for understanding sickness and healing with a strong emphasis on the unseen world. This study examines how mature Lele Christians of the Evangelical Church of Manus assess traditional health concepts in light of their Christian faith and Scripture. By using cognitive theory as an interpretive approach, this research serves as a case study to illustrate the mental processes that take place when Christians in an animistic context make sense of their traditional culture.
Perception of Beauty
The authors in this book ask us to consider whether the perception of beauty has been defined by our genetics and culture over the years - has it grown and changed? Do certain neural connections define our emotional reactions to beauty? Does beauty follow any rules or laws? Can the aspiration toward beauty be detrimental? Can we divorce ourselves from dictates and sink into a mindful connection with our internal beauty? Can we move from the superficial where "beauty is only skin deep" to an intense appreciation of beauty in all of its variations. The Perception of Beauty will lead to a deeper understanding and contemplation of nature, art, and the world around us.
Wholeness in Hope Care
Throughout his life, the apartheid activist, Nelson Mandela (Madiba), maintained, 'In the darkest moment there is always hope. We must never give up'. Hope as a mode of the courage to be (Paul Tillich), points to what the Sociologist Peter Berger calls: signals of transcendence. Wholeness in Hope Care explores the rich tradition of hope in wisdom, philosophy and Christian theology. It connects non-hope/un-hope (Gabriel Marcel: inespoir) to a theology of compassion in soul care (cura animarum). Resurrection hope (theologia resurrectionis) points to the healing of life (cura vitae) and the preservation of land (cura terrae). In order to describe the helping and healing dimension in pastoral caregiving, the term 'promissiotherapy' has been coined. Daniel Johannes Louw was Dean of the faculty of theology at the University of Stellenbosch (2001-2005), President of the International Academy of Practical Theology (IAPT) (2003-2005) and President of the International Council for Pastoral Care and Counselling (ICPPC) (2011-2015). (Series: Pastoral Care and Spiritual Healing) (Series: Pastoral Care and Spiritual Healing - Vol. 3) [Subject: Pastoral Studies, Religious Studies, Christianity]
Geldenhuys Genealogy, Descendants of Albert Barends Gildenhuizen
Albert Barend Gildenhuizen (also spelt Gildenhuisz or Gildenhausen) arrived at the Cape in 1661 from Burgsteinfurt, Wesfale, Holland, as a sailor on board the ship "Princesse Royale". He became a "vryburger" on 23rd September 1661, the year before Cape founder Jan van Riebeeck returned to the Netherlands.He returned to Holland to marry Margaretha Hoefnagels and settled in the Cape in 1672. The Geldenhuys Stamvader was employed as a farm labourer from 1662 to 1665, and were known as knechts (hired hands released from the Garrison), working on various farms, among others with farmer Jacob Cloete. "Free burghers" were granted 11.5 hectares of land along the Liesbeek River. Their descendant son, Barend Gildenhausen born on 6th September 1682, was the first purchaser of Vergelegen - the Hottentots Holland wine farm established by Willem Adriaan van der Stel, the son of well-liked Simon van der Stel. Vergelegen borders the town Somerset West.
Hope
In our times hope is called into question. The disintegration of economic systems, of states and societies, families, friendships, distrust in political structures, forces us to ask if hope has disappeared from the experience of today's men and women. In August 2019, up to 240 participants met at the international theological congress in Bratislava, Slovakia. The main lectures, congress sections and workshops aimed to provide a space for thinking about the central theme of hope in relation to philosophy, politics, pedagogy, social work, charity, interreligious dialogue and ecumenism.
Pastoral Interventions During the Pandemic
This book provides an interdisciplinary exploration of the challenges faced by pastoral ministry in South African Pentecostalism as a result of the Covid-19 pandemic, as well as some interventions being made to manage these challenges. Contributors present descriptive approaches to churches’ reactions to lockdown measures, and especially the adaptations generated within Pentecostalism in South Africa. Through a variety of approaches—including pastoral care, virtual ecclesiology, social media, and missiology—contributors offer intervention techniques which can help readers to understand the unique role of Christian ministry during the pandemic, in South Africa and beyond.
Kun-mkhyen Pad-ma dKar-po's Amitayus Tradition of Vajrayana Buddhist Transformative Care
The book opens fresh ground in Buddhist studies and practical theology by applying phenomenological research methods to empirically discern transformative aspects of contemplative experience using reports elicited directly from contemporary practitioners. The work portrays the experiences of performing Kun-mkyen Pad-ma dKar-po's 16th c. ritual in a practice tradition attributed to the 12th c. female Indian teacher Siddharaj�±i. Preliminary spiritual care and contemplative factor models are presented along with a detailed theoretical process analysis of positive spiritual development as a method of ��spiritual care through the contemplative action of the liturgy. Bhikshuni Lozang Trinlae is a fully ordained Buddhist monastic, contemplative, practical theologian, and chaplain. Founder of Mahaprajapati Vihar hermitage in Solukhumbu, Nepal, her scholarly work is in the areas of contemplative studies and hermeneutics of lived religion, and it explores the epistemological and transformative characteristics of religious experience. (Series: Pastoral Care and Spiritual Healing / Spiritualit�¤t interkulturell, Vol. 6) [Subject: Buddhist Studies, Pastoral Care]
Counseling People of African Ancestry
This volume advances a uniquely Afro-centric, sociocultural understanding of health maintenance and risk reduction in African cultural heritage populations. It unites a diverse group of leading African and Africanist scholars in an exploration of common cultural values in African heritage communities and their practical applications in contemporary counseling. The chapters highlight the prominent health issues faced in Africanist settings today and use real-world experiences to illustrate core lessons for effective community action. The approach spans complex cultural milieus, from diversity counseling to conflict resolution. Each chapter includes field-based experiential tasks, discussion boxes, research boxes and case studies, which serve as valuable resources in both coursework and casework. Counseling People of African Ancestry is an essential primer for community health workers, counselors and educators seeking a better understanding of African cultural heritage settings to promote community health, well-being and development.
