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Source of Wisdom
As one of the most prolific and influential scholars in the field, Thomas D. Hill has made an indelible mark on the study of Old English literature. In celebration of his distinguished career, the editors of Source of Wisdom have assembled a wide-ranging collection of nineteen original essays on Old English poetry and prose as well as early medieval Latin, touching upon many of Hill's specific research interests. Among the topics examined in this volume are the Christian-Latin sources of Old English texts, including religious and 'sapiential' poetry, and prose translations of Latin writings. Old English poems such as Beowulf, The Dream of the Rood, and The Wife's Lament are treated, throughout, to thematic, textual, stylistic, lexical, and source analysis. Prose writers of the period such as King Alfred and Wærferth, as well as medieval Latin writers such as Bede and Pseudo-Methodius are also discussed. As an added feature, the volume includes a bibliography of publications by Thomas D. Hill. Source of Wisdom is, ultimately, a contribution to the understanding of medieval English literature and the textual traditions that contributed to its development.
Queens, Consorts, Concubines: Gregory of Tours and Women of the Merovingian Elite
Gregory of Tours hoped to inspire the believers in sixth-century Gaul with examples of righteous and wicked deeds and their consequences. Critiquing his own society, Gregory contrasted vengeful queens, rebellious nuns, and conniving witches with pious widows, humble abbesses, and tearful saints. By examining his thematic treatment of topics including widowhood, marriage, sanctity, authority, and political agency, Queens, Consorts, Concubines reassesses the material shaped by such concerns, including e.g. Gregory’s accounts of Brunhild, Fredegund, Radegund, and other important elite women, Merovingian political policies (marital alliances, ecclesiastical intrigue, even assassinations), and seemingly unrelated topics such as Hermenegild’s rebellion and the career of Empress Sophia. The result: a new interpretation of an important witness to the transformations of Late Antiquity.
Early Christian poetry
This collection of papers focuses on the literary art of early Christian poetry in Syriac, Greek and Latin. It discusses both the techniques of this art and its theoretical foundation in the Christian use of classical literary traditions.
Late Antique Letter Collections
Bringing together an international team of historians, classicists, and scholars of religion, this volume provides the first comprehensive overview of the extant Greek and Latin letter collections of late antiquity (ca. 300–600 c.e.). Each chapter addresses a major collection of Greek or Latin literary letters, introducing the social and textual histories of each collection and examining its assembly, publication, and transmission. Contributions also reveal how collections operated as discrete literary genres, with their own conventions and self-presentational agendas. This book will fundamentally change how people both read these texts and use letters to reconstruct the social history of the fourth, fifth, and sixth centuries.
The Vulgate Bible
Volume V of a projected six-volume Vulgate Bible presents the twelve minor prophetical books of the Old Testament, as well as two deuterocanonical books, 1 and 2 Maccabees. The major prophets’ themes of judgment and redemption are further developed here by the minor prophets. Influential martyrdom narratives anticipate Christian hagiography.
Conversion and the Contest of Creeds in Early Medieval Christianity
This study offers new insights into early medieval Christianity, exploring how religious diversity and politics shaped post-Roman Europe.
Arianism: Roman Heresy and Barbarian Creed
This is the first volume to attempt a comprehensive overview of the evolution of the 'Arian' churches in the Roman world of Late Antiquity and their political importance in the late Roman kingdoms of the 5th-6th centuries, ruled by barbarian warrior elites. Bringing together researchers from the disciplines of theology, history and archaeology, and providing an extensive bibliography, it constitutes a breakthrough in a field largely neglected in historical studies. A polemical term coined by the Orthodox Church (the side that prevailed in the Trinitarian disputes of the 4th century C.E.) for its opponents in theology as well as in ecclesiastical politics, Arianism has often been seen as too complicated to understand outside the group of theological specialists dealing with it and has therefore sometimes been ignored in historical studies. The studies here offer an introduction to the subject, grounded in the historical context, then examine the adoption of Arian Christianity among the Gothic contingents of the Roman army, and its subsequent diffusion in the barbarian kingdoms of the late Roman world.
Jerome of Stridon
This book assembles eighteen studies by internationally renowned scholars that epitomize the latest and best advances in research on the greatest polymath in Latin Christian antiquity, Jerome of Stridon (c.346-420) traditionally known as "Saint Jerome." It is divided into three sections which explore topics such as the underlying motivations behind Jerome's work as a hagiographer, letter-writer, theological controversialist, translator and exegete of the Bible, his linguistic competence in Greek, Hebrew, and Syriac, his relations to contemporary Jews and Judaism as well as to the Greek and Latin patristic traditions, and his reception in both the East and West in late antiquity down through the Protestant Reformation. Familiar debates are re-opened, hitherto uncharted terrain is explored, and problems old and new are posed and solved with the use of innovative methodologies. This monumental volume is an indispensable resource not only for specialists on Jerome but also for students and scholars who cultivate interests broadly in the history, religion, society, and literature of the late antique Christian world.
Creating Community with Food and Drink in Merovingian Gaul
Creating Community with Food and Drink in Merovingian Gaul exposes the manner in which feasting and fasting, in other words, ritualized actions not performed solely for the purpose of nourishment, were central to social interaction in Gaul both prior and subsequent to Christianization of the mixed population of Franks and Gallo-Romans. In exploring these issues using a multidisciplinary methodology, Effros suggests that scholars may assess historical manifestations of the use of food and drink to create and reinforce the social hierarchy. Effros addresses the tensions between monastic and lay communities and focuses on patronage through food and drink as a source of informal power, a subject too often overlooked in favour of institutional structures more familiar to twentieth-century historians.
