Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Karl Barth and the Incarnation
This work demonstrates the significance of Karl Barth's Christology by examining it in the context of his orientation toward the classical tradition - an orientation that was both critical and sympathetic. To compare this Christology with the doctrine's history, Sumner suggests first that the Chalcedonian portrait of the incarnation is conceputally vulnerable at a number of points. By recasting the doctrine in actualist terms - the history of Jesus' lived existence as God's fulfillment of His covenant with creatures, rather than a metaphysical uniting of natures - Barth is able to move beyond problems inherent in the tradition. Despite a number of formal and material differences, however, Barth's position coheres with the intent of the ancient councils and ought to be judged as orthodox. Barth's great contribution to Christology is in the unapologetic affirmation of 'the humanity of God'.
Analytic Christology and the Theological Interpretation of the New Testament
This study draws upon the resources of both contemporary analytic theology and the theological interpretation of the New Testament in order to investigate a set of important issues in Christology. It is the first work in analytic Christology to draw upon both recent scholarship in biblical studies and recent contributions to analytic philosophy and theology. Thomas H. McCall explores the themes of union with Christ and the faith of Christ as these are developed by the "apocalyptic" and "New Perspective" interpreters of Pauline theology. The volume offers a careful analysis of recent dogmatic proposals about the identity of Christ and the doctrine of election, and provides an examination of debates over the subordination of the Son in Hebrews. It also probes the relationship of the incarnate Son to his Father in Johannine theology. McCall presents an exegetically-grounded theological engagement with recent work on the place of logic in the doctrine of the incarnation.
Karl Barth and the Future of Evangelical Theology
The theology of Karl Barth has often been a productive dialogue partner for evangelical theology, but for too long the dialogue has been dominated by questions of orthodoxy. Karl Barth and the Future of Evangelical Theology contributes to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation, questions of orthodoxy are not eliminated but subordinated to a concern for the life of God and God's people. By offering an alternative to the dominant constraints, this book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.
Sinless Flesh
Did Christ assume a fallen human nature? "What is not assumed is not healed." So goes the Chalcedonian maxim articulated by Gregory of Nazianzus regarding the nature and extent of Christ's work in assuming a human nature. But what is the nature of that assumption? If Christ is to stand in solidarity with us, must he have assumed not merely a human nature, but specifically a fallen human nature? In Sinless Flesh: A Critique of Karl Barth's Fallen Christ, Rafael Bello argues against the assertion made by Karl Barth, T. F. Torrance, and those who follow them that Christ assumed a fallen nature. Through retrieval of patristic, medieval, and Reformed orthodox theologians, Bello argues that a proper understanding of human nature, trinitarian inseparable operations, and the habitual grace-grace of union distinction leads to the conclusion that the assertion that Christ assumed a fallen human nature is at odds with faithful theological and historical understandings of the incarnation. Readers interested in theological retrieval for issues in contemporary theology will find a faithful model and way forward for a thorny issue in modern dogmatics.
Christology and Metaphysics in the Seventeenth Century
Richard Cross explores the largely uncharted territory of seventeenth-century Christology, paying close attention to its metaphysical and semantic presuppositions and consequences. He shows that theologians of all stripes develop and expand theories that are associated respectively with the medieval theologians Thomas Aquinas and Duns Scotus. Italian and French Dominicans follow Aquinas closely, read through the lens of Cardinal Cajetan. But most Iberian Dominicans incorporate Suárez's theory of modes into their account, and Suárez, whose account is a modification of Scotus's, is in turn followed by his fellow Jesuits. Lutherans use Cajetan's account to fill explanatory gaps in their own accounts; and Reformed theologians by and large adapt the position associated with Scotus. The study ends with an account of Leibniz's Christology in its historical and conceptual context.
Identity and Coherence in Christology
This book explores a number of closely related logical and metaphysical questions relating to the identity of Jesus Christ. In particular it considers: ‘What does “Jesus Christ” name?’ and ‘How may Jesus Christ be the subject of both divine and human attributes, given their apparent incompatibility?’. The author draws on analytic and scholastic influences and integrates them into a rehabilitation of the neglected habitus theory of the hypostatic union. The theory maintains a real identity between Christ and the Word and emphasises the instrumental or possessory dimension of Christ’s relationship to his human nature. This approach allows for an account of the hypostatic union that is true to the indispensable articles of classical Christology and which satisfies the demands of logical coherence. Yet, at no point is the mystery of the Incarnational event reduced to the strictures of creaturely comprehension. The book will be of particular interest to scholars of Christology, analytic theology and the philosophy of religion.
Karl Barth and the Incarnation
This work demonstrates the significance of Karl Barth's Christology by examining it in the context of his orientation toward the classical tradition - an orientation that was both critical and sympathetic. To compare this Christology with the doctrine's history, Sumner suggests first that the Chalcedonian portrait of the incarnation is conceputally vulnerable at a number of points. By recasting the doctrine in actualist terms - the history of Jesus' lived existence as God's fulfillment of His covenant with creatures, rather than a metaphysical uniting of natures - Barth is able to move beyond problems inherent in the tradition. Despite a number of formal and material differences, however, Barth's position coheres with the intent of the ancient councils and ought to be judged as orthodox. Barth's great contribution to Christology is in the unapologetic affirmation of 'the humanity of God'.
The Flesh of the Word
The Flesh of the Word explores how disputes between Ulrich Zwingli and Martin Luther over the nature of Christ's body crystalized into a lasting distinction between the Lutheran and Reformed branches of Protestantism. Reformed theologians articulated a view, called the extra Calvinisticum, that the eternal Son maintains his existence beyond the flesh during his earthly ministry and perpetually. The book investigates how this doctrine that Christ exist both wholly within and wholly beyond his human flesh developed from its first articulation by Zwingli to the end of the sixteenth century and how this affected the Reformed understanding of Christ.
The Oxford Handbook of Christology
The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God's self-communication to us and suggests that Christ's most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essay...
Trinity and History
How does God relate to the world? What difference does our understanding of God make for conceiving of God’s relation to us? Christian theology has seen a flourishing of activity in response to these questions under a common doctrinal theme: Trinity. That said, proposals for understanding how God relates to the world through the Trinity of God’s being—otherwise known as the relationship between the immanent and the economic Trinity—vary significantly. This book, reflecting on the work of four modern theologians—Dorner, Barth, Pannenberg, and Jenson—offers a set of constructive proposals on key issues relating to the God-world relation, including a way to understand divine immutability without denying God’s living history with others and a trinitarian notion of divine sovereignty that demonstrates how God transcends history from within the structures of time. At each step along the way the author conveys how Trinity opens up a richer, more expansive conception of God’s relation to us. This book shows how Trinity serves the practical work of theology as faith seeking understanding.
