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Can something as simple as friendship have a transformative impact in a divided world? Through a series of richly textured historical portraits and reflections on personal experience, this book shows that boundary-crossing friendships in Christian mission have shaped theologies, built organizations and partnerships, facilitated mission work, and changed attitudes and ways of thinking. This is true in settings as varied as eighteenth-century French women’s work, twentieth-century urban Boston, colonial India, the Jim Crow South, and twentieth-century rural Congo. In all these settings and more, friendship has mattered. Boundary-crossing friendships are, however, not easy. Despite their powe...
The majority of Christians in China over the course of the last century have worshipped not in missionary-founded churches or in congregations affiliated with the contemporary Three-Self Patriotic Movement or Chinese Catholic Patriotic Association, but in independent and unregistered churches, often labeled "house churches." From the Pentecostal and Charismatic movements within the mission-church landscape of the early twentieth century, to the Calvinist Reformed movement in the present-day Protestant church, the vibrant faith life and extraordinary church growth of this sector of Chinese Christianity offer a fascinating witness and lesson to the world church. Yet despite the size of their c...
Using new archival research, this book shows how Union Theological Seminary exported progressive Christianity to Communist China. Founded in 1836, the New York seminary disseminated its version of Christianity to China through its alumni. From 1911 to 1949, 196 Union alumni went to China. Thirty-nine of these former students were Chinese nationals. Many of these Chinese students--such as Y. T. Wu (Wu Yaozong), K. H. Ting (Ding Guangxun), John Sung (Song Shangjie), and Timothy Tingfang Lew (Liu Tingfang)--became key leaders in the Sino-Foreign Protestant Establishment and the Three-Self Patriotic Movement. The school became a dense hub of influential Chinese and American Christians. Union's role in liberalizing and indigenizing Christianity in twentieth-century China has been largely unnoticed, until now.
Among the assumptions interrogated in this volume, edited by Anthony E. Clark, is if Christianity should most accurately be identified as “Chinese” when it displays vestiges of Chinese cultural aesthetics, or whether Chinese Christianity is more indigenous when it is allowed to form its own theological framework. In other words, can theological uniqueness also function as a legitimate Chinese Christian cultural expression in the formation of its own ecclesial identity? Also central to what is explored in this book is how missionary influences, consciously or unconsciously, introduced seeds of independence into the cultural ethos of China’s Christian community. Chinese girls who pushed “the limits of proper behaviour,” for example, added to the larger sense of confidence as China’s Christians began to resist the model of Christianity they had inherited from foreign missionaries. Contributors are: Robert E. Carbonneau, CP, Christie Chui-Shan Chow, Amanda C. R. Clark, Lydia Gerber, Joseph W. Ho, Joseph Tse-hei Lee, Audrey Seah, Jean-Paul Wiest, and Xiaoxin Wu.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
Living in Light of the Global Body of Christ Books on global Christianity have been growing substantially in the last ten years. The importance of studying Christianity beyond White Western history and theology has taken on a special relevance in an increasingly globalized world. The study of Global Christianity is about recognizing the diversity of Christians around the world in terms of their cultures, languages, ethnicities, worldviews, and approaches to the faith. World Christianity is about making global-local connections and providing Christians the opportunity to learn from one another to enhance their faith and broaden their perspectives. Most World Christianity books are written for...
Chinese people have been instrumental in indigenizing Christianity. Sinizing Christianity examines Christianity's transplantation to and transformation in China by focusing on three key elements: Chinese agents of introduction; Chinese redefinition of Christianity for the local context; and Chinese institutions and practices that emerged and enabled indigenisation. As a matter of fact, Christianity is not an exception, but just one of many foreign ideas and religions, which China has absorbed since the formation of the Middle Kingdom, Buddhism and Islam are great examples. Few scholars of China have analysed and synthesised the process to determine whether there is a pattern to the ways in which Chinese people have redefined foreign imports for local use and what insight Christianity has to offer. Contributors are: Robert Entenmann, Christopher Sneller, Yuqin Huang, Wai Luen Kwok, Thomas Harvey, Monica Romano, Thomas Coomans, Chris White, Dennis Ng, Ruiwen Chen and Richard Madsen.
Conversion has played a central role in the history of Christianity. In this first in-depth and wide-ranging narrative history, David Kling examines the dynamic of turning to the Christian faith by individuals, families, and people groups. Global in reach, the narrative progresses from early Christian beginnings in the Roman world to Christianity's expansion into Europe, the Americas, China, India, and Africa. Conversion is often associated with a particular strand of modern Christianity (evangelical) and a particular type of experience (sudden, overwhelming). However, when examined over two millennia, it emerges as a phenomenon far more complex than any one-dimensional profile would suggest...
Captures the multiple voices of Christian theology in a diverse and interconnected world through in-depth studies of representative figures and overviews of key movements Providing an unparalleled overview of the subject, The Modern Theologians provides an indispensable guide to the diverse approaches and perspectives within Christian theology from the early twentieth century to the present. Each chapter is written by a leading scholar and explores the development and trajectory of modern theology while presenting critical accounts of a broad range of relevant topics and representative thinkers. The fourth edition of The Modern Theologians is fully updated to provide readers with a clear pic...