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In a pioneering study, David Shaner uses the resources of phenomenology to penetrate Buddhist philosophy in terms of Kūkai and Dōgen. In addition to this original and rigorous methodology, his work offers insights into some fundamental difficulties intrinsic to comparative studies. The problem of the relation between body and mind is a prime example. Shaner's observations shed a brilliant light on these traditional antinomies as they may be resolved or, more accurately, dissolved when seen in their appropriate contexts. In addressing these issues, the study also contributes to the understanding of common features that underlie the various doctrines of Japanese Buddhism. This work will appeal to both East and West phenomenologists, philosophers interested in the mind-body problem, scholars of comparative philosophy, and students of Japanese philosophy and religion.
This books aims to outline the scientific (biological) foundations of evolutionary epistemology, and to discuss its implications for humankind. Wuketits covers all aspects of evolutionary epistemology, including its empirical foundations and its philosophical and anthropological consequences, providng an accessible introduction with a minimum of jargon.
Contents Preface Acknowledgments 1 Ethics and Evolution The Secret Chain Epistemology from an Evolutionary Point of View Ethics from an Evolutionary Point of View Morals and Models Evolution and Ethics 2 Altruism, Benevolence, and Self-Love in Eighteenth Century British Moral Philosophy Introduction Benevolence and Self-Love from Hobbes to Mackintosh The Eighteenth Century Legacy 3 The Moral Realm of Nature: Nineteenth Century Views on Ethics and Evolution Introduction Natural Facts and Natural Values Nature, Culture, and Conflict 4 Human Nature Introduction The Concept of Human Nature Human Nature and Moral Theory Human Nature and Ideology Does Darwinism Undermine the Concept of Human Natur...
Here, Western environmental philosophers and some of our most distinguished representatives of Asian and comparative philosophy critically consider what Asia has to offer. The first section provides an ecological world view as a basis for comparison. Subsequent sections include chapters by leading contemporary scholars in Chinese, Japanese, Indian, and Buddhist thought that explore the Western perception of Asian traditionsthe perception that Asian philosophy is a rich conceptual resource for contemporary environmental thinkers.
This volume analyzes the biological and philosophical disagreements in evolutionary ethics and points out difficulties with the interpretations. The book is divided into four sections. The first is an historical introduction to the origin of evolutionary ethics, showing how different evolutionary ethics was a hundred years ago, and how distant Huxley is from most of us now. The second section argues for a sociobiological interpretation of evolutionary ethics. The third section presents the view opposite to that of the second section and rejects the sociobiological interpretation. The fourth section deals objectively with many complex and fundamental issues from diverse perspectives.
This is the third in a series dealing with the concept of self and its importance in understanding Chinese, Japanese, and Indian cultures. The authors examine the relationship between self and image and its significance in attaining a deeper knowledge of Chinese, Japanese, and Indian cultures. The relationship between self and image is as complex as it is fascinating. It takes on different meanings and significances in diverse cultures. In this volume, the focus of attention is largely on representational practices and symbolic media, such as literature, cinema, art, and dance. By examining both classical and contemporary works associated with China, India, and Japan, the authors seek, on the one hand, to demonstrate the intricate relationship between self and image and, on the other, to make use of that relationship to further our understanding of these cultures.
Suggests that certain Buddhist notions may act as an antidote to the adverse effects of high-tech media.
In Encounter with Enlightenment, Robert E. Carter puts forth the East, and specifically Japan, as a source of possible solutions to the world's social, economic, and environmental problems. Not only is the book a sustained scholarly analysis of both the religious and philosophical roots of Japan's distinctive ethical approach to life, but it also provides the Western reader with a context for understanding Eastern values—values that although familiar to the West tend to be deemphasized. Encounter with Enlightenment begins a horizontal fusion between East and West, and establishes a common ground for mutual understanding and for working toward an ethical approach that could resolve some of the earth's difficulties.
This exciting collaboration between a biologist and a philosopher explores the meaning of the scientific worldview and how it plays out in our everyday lives. The authors investigate alternatives to scientism, the view that science is the proper and exclusive foundation for thinking about and answering every question. They ask: Does the current technoscientific worldview threaten the pursuit of living well? Do the facts procured by technoscientific systems render inconsequential our lived experiences, the wisdom of ancient and contemporary philosophical insight, and the promise offered by time-honored religious beliefs? Drawing on important Western thinkers, including Kant, Nietzsche, Darwin, Heidegger, and others, Linda Wiener and Ramsey Eric Ramsey demonstrate how many of the claims and conclusions of technoscience can and should be challenged. They offer ways of thinking about science in a larger context that respect scientific practice, while taking seriously alternative philosophical modes of thought whose aims are freedom, the good life, and living well.
Popular Christian apologists, from Emir Caner to N.T. Wright, present their dynamic defenses of faith in Passionate Conviction.