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The Sacred and the Sinister
Inspired by the work of eminent scholar Richard Kieckhefer, The Sacred and the Sinister explores the ambiguities that made (and make) medieval religion and magic so difficult to differentiate. The essays in this collection investigate how the holy and unholy were distinguished in medieval Europe, where their characteristics diverged, and the implications of that deviation. In the Middle Ages, the natural world was understood as divinely created and infused with mysterious power. This world was accessible to human knowledge and susceptible to human manipulation through three modes of engagement: religion, magic, and science. How these ways of understanding developed in light of modern notions...
The Sacred and the Sinister
A collection of essays focusing on the relationship between concepts of the holy and the unholy in western European medieval culture. Demonstrates how religion, magic, and science were all modes of engagement with a natural world that was understood to be divinely created and infused with mysterious power.
The Cambridge History of Magic and Witchcraft in the West
This book presents twenty chapters by experts in their fields, providing a thorough and interdisciplinary overview of the theory and practice of magic in the West. Its chronological scope extends from the Ancient Near East to twenty-first-century North America; its objects of analysis range from Persian curse tablets to US neo-paganism. For comparative purposes, the volume includes chapters on developments in the Jewish and Muslim worlds, evaluated not simply for what they contributed at various points to European notions of magic, but also as models of alternative development in ancient Mediterranean legacy. Similarly, the volume highlights the transformative and challenging encounters of Europeans with non-Europeans, regarding the practice of magic in both early modern colonization and more recent decolonization.
Magic in the Middle Ages
A revised and expanded edition of this fascinating interdisciplinary study of magic in the Middle Ages.
Rutilio Grande, SJ
Rutilio Grande, SJ, was the first Jesuit to be assassinated in El Salvador. He was killed on March 12, 1977, for having done the works that Jesus commands with regard to one's neighbor as a priest in the Roman Catholic Church. This volume of his writings and homilies illustrates how he applied the social and ecclesial teachings of the Second Vatican Council (1962–1965) in his ministry with the poor and marginalized of El Salvador. His use of the social sciences to understand the problems in his context, his prophetic denunciation of power and wealth, and his ministry to empower laypeople to lead their faith communities all speak to the Holy Spirit working through the courage of a true servant leader.
A Liberal Catholic Bioethics
A Liberal Catholic Bioethics opens a new dialogue between Christian reasoning and belief and secular positions in bioethics. The well documented book covers in detail internal and external debates and positions of Roman Catholic theology and hierarchy: issues of contraception and abortion, palliative care and euthanasia, caring humanely for the demented, the use and abuse of modern technology in medicine. The doctrine of Papal infalliability is identified as a main reason in hindering and suppressing a dialogue within the church, with the faithful and with other religious and humanist positions. Were the Borgia Popes infalliable, was Pope Urban infalliabe when he condemned Gallileo, the author asks. He thus carries the debate far beyond specific bioethics issues towards a more humane medicine and culture.
Authorial Personality and the Making of Renaissance Texts
Studying texts by Lorenzo Valla, Erasmus, Saint Jerome, George Gascoigne, and Fulke Greville, this volume explores authorial character as an instrument of textual analysis in the scholarship of early Renaissance literature.
Dying for the Faith, Killing for the Faith
The history of influence of the old testamentary Maccabees is the focus of the essays collected in this book, which extend thematically and chronologically from the cult of martyrs in late antiquity to the time of the modern wars of liberation.
Magic in the Cloister
During the late thirteenth and early fourteenth centuries a group of monks with occult interests donated what became a remarkable collection of more than thirty magic texts to the library of the Benedictine abbey of St. Augustine’s in Canterbury. The monks collected texts that provided positive justifications for the practice of magic and books in which works of magic were copied side by side with works of more licit genres. In Magic in the Cloister, Sophie Page uses this collection to explore the gradual shift toward more positive attitudes to magical texts and ideas in medieval Europe. She examines what attracted monks to magic texts, in spite of the dangers involved in studying condemned works, and how the monks combined magic with their intellectual interests and monastic life. By showing how it was possible for religious insiders to integrate magical studies with their orthodox worldview, Magic in the Cloister contributes to a broader understanding of the role of magical texts and ideas and their acceptance in the late Middle Ages.
Everyday Magic in Early Modern Europe
While pre-modern Europe is often seen as having an 'enchanted' or 'magical' worldview, the full implications of such labels remain inconsistently explored. Witchcraft, demonology, and debates over pious practices have provided the main avenues for treating those themes, but integrating them with other activities and ideas seen as forming an enchanted Europe has proven to be a much more difficult task. This collection offers one method of demystifying this world of everyday magic. Integrating case studies and more theoretical responses to the magical and preternatural, the authors here demonstrate that what we think of as extraordinary was often accepted as legitimate, if unusual, occurrences...
