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This book examines the use that Livy made of religious topics, and shows how this fits in with other aspects of his narrative. The author shows how 'Livy's views of religion' depend less on personal belief than on the refinement of his narrative technique. He looks at the history decade by decade, and demonstrates that there are radical differences between different sections: in some Livy uses large-scale religious themes, but in others he deliberately avoids them. By a systematic analysis of Livy's narrative patterns and comparison with other ancient versions, it is proved that this is not simply due to subject-matter, but reflects a development in Livy's handling of his material. This profound difference between decades throws doubt on much of the standard picture of Livy: it also points to a need to revise notions of 'Augustan religious ideology'.
This is a collection of studies on ancient (especially Latin) poetry and historiography, concentrating especially on the impact of rhetoric on both genres, and on the importance of considering the literature to illuminate the historical Roman context and the historical context to illuminate the literature. It takes the form of a tribute to Tony Woodman, Gildersleeve Professor of Classics at the University of Virginia, for whom twenty-one scholars have contributed essays reflecting the interests and approaches that have typified Woodman's own work. The authors that he has continuously illuminated - especially Velleius, Horace, Virgil, Sallust, and Tacitus - figure particularly prominently.
A kind of imaginary city-in-a-book dreamt up by the Spanish artist, brings together 28 artists, architects, and writers including Mariko Mori, Otto Berchem, and members of MVRDV, among many others in order to examine mental and physical loneliness, especially within the context of urban life and the urban landscape.
Provides a unique and accessible understanding of Sallust and his influence on writing the history of Rome Gaius Sallustius Crispus (‘Sallust’, 86-35 BCE) is the earliest Roman historian from whom any works survive. His two extant writings chronicle crucial moments of a political, social, and ethical revolution with profound consequences for his own life and those of his audience. After the Past: Sallust on History and Writing History examines what it meant to write the history of contentious events—Catiline’s famous rebellion in 63 BCE and the war waged against the North African king Jugurtha fifty years earlier—while their effects were still so vividly felt. One of the first book...
This volume in The Edinburgh Leventis Studies series collects the papers presented at the sixth A. G. Leventis conference, It engages with new research and new approaches to the Greek past, and brings the fruits of that research to a wider audience.
Los Angeles magazine is a regional magazine of national stature. Our combination of award-winning feature writing, investigative reporting, service journalism, and design covers the people, lifestyle, culture, entertainment, fashion, art and architecture, and news that define Southern California. Started in the spring of 1961, Los Angeles magazine has been addressing the needs and interests of our region for 48 years. The magazine continues to be the definitive resource for an affluent population that is intensely interested in a lifestyle that is uniquely Southern Californian.
It is perhaps a truism to note that ancient religion and rhetoric were closely intertwined in Greek and Roman antiquity. Religion is embedded in socio-political, legal and cultural institutions and structures, while also being influenced, or even determined, by them. Rhetoric is used to address the divine, to invoke the gods, to talk about the sacred, to express piety and to articulate, refer to, recite or explain the meaning of hymns, oaths, prayers, oracles and other religious matters and processes. The 13 contributions to this volume explore themes and topics that most succinctly describe the firm interrelation between religion and rhetoric mostly in, but not exclusively focused on, Greek and Roman antiquity, offering new, interdisciplinary insights into a great variety of aspects, from identity construction and performance to legal/political practices and a broad analytical approach to transcultural ritualistic customs. The volume also offers perceptive insights into oriental (i.e. Egyptian magic) texts and Christian literature.
A compelling comparison of the gospels and Greco-Roman mythology which shows that the gospels were not perceived as myths, but as historical records Did the early Christians believe their myths? Like most ancient—and modern—people, early Christians made efforts to present their myths in the most believable ways. In this eye-opening work, M. David Litwa explores how and why what later became the four canonical gospels take on a historical cast that remains vitally important for many Christians today. Offering an in-depth comparison with other Greco-Roman stories that have been shaped to seem like history, Litwa shows how the evangelists responded to the pressures of Greco-Roman literary culture by using well-known historiographical tropes such as the mention of famous rulers and kings, geographical notices, the introduction of eyewitnesses, vivid presentation, alternative reports, and so on. In this way, the evangelists deliberately shaped myths about Jesus into historical discourse to maximize their believability for ancient audiences.