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Sapiential, Liturgical and Poetical Texts from Qumran
At the third meeting of the International Organisation for Qumran Studies, held in Oslo in 1998, a variety of papers were presented concerning the study of the Sapiential, Liturgical and Poetical Texts from Qumran. The fourteen papers selected for this volume are arranged in three sections. ‘Sapiential Texts’ contains four studies on different wisdom texts from Cave 4; ‘Liturgical and Poetical Texts’ is formed by seven papers dealing with independent poetic or liturgical compositions; while ‘Qumran Wisdom and the New Testament’ presents three papers that explore the relationship of wisdom materials found at Qumran and some passages of the New Testament. The volume is published in memory of Maurice Baillet, who passed away shortly before the meeting. It contains a biographical sketch and his complete bibliography provided by Emile Puech.
Forgotten Heroes
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Revealing the Mysterion
Scholars largely agree that the NT term “mysterion” is a terminus technicus, originating from Daniel. This project traces the word in the Dead Sea Scrolls and other sectors of Judaism. Like Daniel, the term consistently retains eschatological connotations. The monograph then examines how mystery functions within 1 Corinthians and seeks to explain why the term is often employed. The apocalyptic term concerns the Messiah reigning in the midst of defeat, eschatological revelations and tongues, charismatic exegesis, and the transformation of believers into the image of the last Adam.
The True Identity of the People of the Way
The True Identity of the People of the Way demonstrates that Luke alludes to the book of Proverbs when Luke, in Acts 9 and following, calls the Church “the Way.” Consequently, this study shows that Luke identifies the people of the Way as followers of the one and true God depicted in Proverbs. Within Acts, Luke’s claim was likely shocking to the Jewish people, which relates directly to the function of “the Way.” This fresh perspective on “the way” metaphor in Acts provides a more natural and fitting referent than previous proposals and finds its function as a polemic between Jesus’ followers and others. This research identified allusions and motifs in literature to determine that Luke uses “the way” metaphor to describe Christ’s followers. The study first shows the need for research concerning Luke’s motive or referent for calling the Church “the Way.” Second, the study examines the probability of Proverbs’ influence on Luke. Third, the study provides an in-depth analysis of “the way” metaphor in Acts, concluding that Proverbs is the referent of “the Way” when referring to the Church.
House Documents
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