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At the age of twenty-four, the Rhode Island Quaker Jemima Wilkinson (1752-1819) recovered from a bout of fever with the pronouncement that she had been directed by a vision to preach to a "dying and sinful world." Announcing that Jemima had died and that her body now housed a new spirit, the Publick Universal Friend, this remarkably charismatic-and notably scandal-plagued-woman gathered several hundred followers and settled to the west of Seneca Lake. Although the religious community she founded on a framework of abstinence and friendship did not long survive her, Wilkinson remains a figure of fascination and mystery to this day. Herbert A. Wisbey Jr.'s 1964 biography is the authoritative account of her life, times, and ideals.
Amid political innovation and social transformation, Revolutionary America was also fertile ground for religious upheaval, as self-proclaimed visionaries and prophets established new religious sects throughout the emerging nation. Among the most influential and controversial of these figures was Jemima Wilkinson. Born in 1752 and raised in a Quaker household in Cumberland, Rhode Island, Wilkinson began her ministry dramatically in 1776 when, in the midst of an illness, she announced her own death and reincarnation as the Public Universal Friend, a heaven-sent prophet who was neither female nor male. In The Public Universal Friend, Paul B. Moyer tells the story of Wilkinson and her remarkable...
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Vols. for 1868- include the Statistical report of the Secretary of State in continuation of the Annual report of the Commissioner of Statistics.