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The works of J.R.R. Tolkien have not only redefined a genre of literature but also had a far-reaching impact on culture in the late twentieth and early twenty-first centuries. Tolkien’s name has joined the ranks of authors such as Shakespeare, Milton, Dostoevsky, Donne, and Dickens who make us think differently about the world. In Theology and Tolkien: Practical Theology, an international group of scholars consider what Tolkien’s works (and Jackson’s film interpretations) can teach us about living out our theology in the world. From essays on Tolkien’s insights into community, what we can learn about our spiritual senses from encounters with the Nazgûl, the pastoral wisdom of Treebeard, to the theological value of food—including second breakfasts—we invite you to journey with us through Middle-earth as we engage the applicability of Tolkien’s works for theology and our world.
The revered author of the science fiction/fantasy works;The Hobbit;and;The Lord of the Rings;trilogy also had a distinguished career as a professor at Oxford University.
The focus of this book is medieval vernacular literature in Western Europe. Chapters are written by experts in the area and present the current scholarship at the time this book was originally published in 1996. Each chapter has a bibliography of important works in that area as well. This is a thorough and reliable guide to trends in research on medieval Arthuriana.
In this verse translation of Chrétien de Troyes's Lancelot, Ruth Harwood Cline revives the original story of the immortal love affair between Sir Lancelot and Queen Guinevere, a tale that has spawned interpretations ranging from Malory's Le Morte d'Arthur to Lerner and Lowe's Camelot. By remaining faithful to Chrétien's highly structured form, Cline preserves the pace, the pungency of proverbial expressions, and the work's poetical devices and word play in translating this archetypal tale of courtly love from Old French into modern English. Cline's introduction--containing a description of Arthur in history and literature, a discussion of courtly love, and an account of the continuations of the story of Lancelot and Guinevere--makes Lancelot an ideal classroom text.
With a new introduction by the author Peter Jackson's film version of J.R.R. Tolkien's Lord of the Rings trilogy - and the accompanying Rings-related paraphernalia and publicity - has played a unique role in the disemmination of Tolkien's imaginative creation to the masses. Yet, for most readers and viewers, the underlying meaning of Middle-earth has remained obscure. Bradley Birzer has remedied that with this fresh study. In J.R.R. Tolkien's Sanctifying Myth: Understanding Middle-earth, Birzer reveals the surprisingly specific religious symbolism that permeates Tolkien's Middle-earth legendarium. He also explores the social and political views that motivated the Oxford don, ultimately situating Tolkien within the Christian humanist tradition represented by Thomas More and T.S. Eliot, Dante and C.S. Lewis. Birzer argues that through the genre of myth Tolkien created a world that is essentially truer than the one we think we see around us everyday, a world that transcends the colorless disenchantment of our postmodern age.
There is a seeming dichotomy in C. S. Lewis's writing. On the one hand we see the writer of argumentative works, and on the other hand we have the imaginative poet. Lewis also found this dichotomy within himself. When he was a rationalist and atheist he found that these two sides of him were pulling in different directions: he believed that his rationalist side could not be reconciled with his imaginative side. Once he became a Christian, he eventually found a means of marrying the two--principally, through story and myth. Within C. S. Lewis studies, there is also a common conception of Lewis as a modern rationalist philosopher, i.e., a rationalist who thinks arguments (and his arguments in ...
This book investigates Jan Van Eyck's patronage by the Crown of Portugal and his role as diplomat-painter for the Duchy of Burgundy following his first voyage to Lisbon in 1428-1429, when he painted two portraits of Infanta Isabella, who became the third wife of Philip the Good in 1430. New portrait identifications are provided for the Ghent Altarpiece (1432) and its iconographical prototype, the lost Fountain of Life. These altarpieces are analysed with regard to King Joao I's conquest of Ceuta, achieved by his sons, who were hailed as an "illustrious generation." Strong family ties between the dynastic houses of Avis and Lancaster explain Lusitania's sustained fascination with Arthurian lo...
The revised edition of England and Always: Tolkien's World of the RingsEerdmans, 1981) adds a chapter on the metaphorical significance of Tolkien'santasy stories being set in "the North-west of the old World, east of theea." Lobdell's study--which rejects the common interpretation of the cycles a medieval quest narrative---follows the threa
Designed to be the essential reference works for all readers and students, these volumes present the most thorough analysis possible of Tolkien's work within the important context of his life. The Reader's Guide includes brief but comprehensive alphabetical entries on a wide range of topics, including a who's who of important persons, a guide to places and institutions, details concerning Tolkien's source material, information about the political and social upheavals through which the author lived, the importance of his social circle, his service as an infantryman in World War I -- even information on the critical reaction to his work and the "Tolkien cult." The Chronology details the parall...